In this blog I have tried to post some of the Sanskrit stuff that of course RELIGIOUS. Here you will find Mantras, Bhajans, along with Mp3 and Vidoes.
ॐ नम: शिवाय Aum Namah Shivya
Jai Bole Sankar, Jai Maa Adi Shakti
जय भोले शंकर, जय आदी शक्ती
जय पशुपतिनाथ !!!
Translation Deva raja sevya mana pavangri pankajam, Vyala yagna suthra mindu shekaram krupakaram, Naradadhi yogi vrundha vandhitham digambaram, Kasika puradhi nadha Kalabhairavam bhaje. 1 I salute Kalabhairava, the lord of the city of Kasi, Whose lotus like feet is being served by Devendra, Who is merciful and wears the moon on his forehead , Who wears a snake as his sacred thread, Who wears the different directions as his cloth, And who is worshipped by sages like Narada. Bhanu koti bhaswaram, bhavabdhi tharakam param, Neelakanda meepsidartha dayakam trilochanam, Kalakala mambujaksha maksha soola maksharam, Kasika puradhi nadha Kalabhairavam bhaje. 2 I salute Kalabhairava, the lord of the city of Kasi, Who shines like billions of suns, Who helps us cross this miserable ocean of life, Who is supreme and has a blue neck, Who has three eyes and grants us our desires, Who is the death to the God of death*, Who has lotus flower like eyes, Who has the undefeatable trident, And who does not have decay. * could also be translated as death to the time. Soola tanga pasa danda pani madhi karanam, Syama kaya madhi devamaksharam niramayam, Bheema vikramam prabhum vichithra thandava priyam, Kasika puradhi nadha Kalabhairavam bhaje. 3 I salute Kalabhairava, the lord of the city of Kasi, Who has a spear, a chord and a stick as weapons, Who is black in colour and the primeval cause, Who is deathless and the first God, Who is free from decay and ill health, Who is the Lord who is a great hero, And who likes the special vigorous thandava* *dance with male’s vigorous movements. . Bhukthi mukthi dayakam prasashtha charu vigraham, Bhaktha vatsalam shivam* , samastha loka vigraham, Vinikwanan manogna hema kinkini lasath kateem, Kasika puradhi nadha Kalabhairavam bhaje. 4 I salute Kalabhairava, the lord of the city of Kasi, Who fulfills desires and also grants salvation, Who is well known for his pretty mien, Who is a form of Shiva ,who loves his devotees, Who is the God of the entire world, Who assumes various forms, And who has a golden waist thread, On which jingling bells are tied. * Another version mentions as Stitham –the one who is static. Dharma sethu palakam, thwa dharma marga nasakam, Karma pasa mochakam , susharma dayakam vibhum, Swarna varna sesha pasa shobithanga mandalam, Kasika puradhi nadha Kalabhairavam bhaje. 5 I salute Kalabhairava, the lord of the city of Kasi, Who maintains the bridge of dharma in life, Who destroys paths which are not right, Who saves us from the ties of Karma, Who is the lord who makes us ashamed , When trying to do wrong things, Who has a shining body because of golden rope , With bells tied in various places. Rathna padukha prabhabhirama padayugmakam, Nithyamadwidheeyamishta daivatham niranjanam, Mrutyu darpa nasanam karaladamshtra mokshanam, Kasika puradhi nadha Kalabhairavam bhaje. 6 I salute Kalabhairava, the lord of the city of Kasi, Who has feet adorned by the shine of gem studded sandals, Who is eternal and does not have any one second to him, Who is our favorite God who bestows everything, Who takes away the fear of death from humans, And who grants them salvation by his terrible teeth. Attahasa binna padma janda kosa santhatheem, Drushti pada nashta papa jala mugra sasanam, Ashtasidhi dayakam kapala malikadaram, Kasika puradhi nadha Kalabhairavam bhaje. 7 I salute Kalabhairava, the lord of the city of Kasi, Whose loud roar is enough to destroy all those created by Brahma, Whose sight is sufficient to destroy all sins, Who is crafty and strict ruler, Who can grant the eight occult powers, And who wears the garland of skulls. Bhootha sanga nayakam, vishala keerthi dayakam, Kasi vasa loka punya papa shodhakam vibum, Neethi marga kovidham purathanam jagatpathim, Kasika puradhi nadha Kalabhairavam bhaje. 8 I salute Kalabhairava, the lord of the city of Kasi, Who is the chief of the society of Bhoothas, Who grants broad based fame, Who is the lord who judges good and bad deeds, Of those who live in Varanasi, Who is an expert in the way of righteousness, And who is eternally old and lord of the universe. Kalabhairavashtakam patanthi yea manoharam, Jnana mukthi sadhanam , vichithra punya vardhanam, Soka moha dainya lopa kopa thapa nasanam, Thea prayanthi Kalabhairavangri saniidhim druvam. 9 Those who read this enticing octet on Kalabhairava, Which is the source of eternal knowledge, Which increases the effect of righteous deeds, And which destroys grief, passion, poverty, want and anger, Would surely reach the holy presence of Kalabhairava.
जो सांसारिक भयको हरणगर्ने तथा देवताहरूको स्वामी हुनुहुन्छ, जो गङ्गाजीलाई धारण गर्नुहुन्छ, जसको बाहन साँढे हो, जो अम्बिकाको भगवान हुनुहुन्छ तथा जसको हातमा खट्वाङ्ग, त्रिशुल र वरद तथा अभयमुरद्रा सुशोभित छन्, उनै संसारिक-रोगको हरणको निम्ति अद्वितिय औषधीरुपी ‘ईश्वर’ (महादेव) लाई म प्रातःसमयमा स्मरण गर्दछु । १
भगवती पार्वती जसको आधा अङ्ग हुनुहुन्छ, जो संसारको सृष्टि, स्थिति र प्रलयको कारण हुनुहुन्छ, आदिदेव हुनुहुन्छ, विश्वनाथ हुनुहुन्छ, विश्व-विजयी र मनोहर हुनुहुन्छ, संसारिक रोगलाई नष्ट गर्न लागि औषधीरुपी उनै गिरिश (शिव) लाई म प्रातःकालमा नमस्कार गर्दछु । २
जो अन्तहित आदिदेव हुनुहुन्छ, वेदान्तले जान्न योग्य, पापरहित एवं महान् पुरुष हुनुहुन्छ, तथा जो नाम आदि भेदले रहित, छ अभाबले शून्य, संसारिक रोगलाई हरण गर्नको लागि अद्वितिय औषधी हुनुहुन्छ, उनै एकमात्र शिवजीको म प्रातःकालमा भजन गर्दछु ।३
जो मनुष्य प्रातःकाल उठेर शिवजीको ध्यान गरी प्रतिदिन यी तिन श्लोकको पाठ गर्दछ, उनीहरू अनेक जन्ममा संचित दुःख समूहबाट मुक्त भई शिवजीको उनै कल्याणमय पदलाई प्राप्त गर्दछन् । ४
॥इति श्रीशिवप्रातःस्मरणस्तोत्रम् सम्पूर्णम्॥
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देव्पराधक्षमापनस्तोत्रम् Durga Devi Apradh Kshama by Adi Shankara
Seeking Mercy from Goddess
न मन्त्रं नो यन्त्रं तदपि च न जाने स्तुतिमहो न चाह्वानं ध्यानं तदपि च न जाने स्तुतिकथा:। न जाने मुद्रास्ते तदपि च न जाने विलपनं परं जाने मातस्त्वदनुसरणं क्लेशहरणम्॥1॥
Oh! I don't know the Mantra, the Yantra, or the Eulogies. I don't even know how to invoke You, how to meditate on You, and even the speech behind Your eulogies. I don't know the postures [in which to say eulogies], and I don't know how to wail. [But] O Mother! I know that following You absolves the biggest distresses.||1||
The offerings — which were due to the lack of knowledge of methodology, by the lack of resources, by indolence, or due to the lack of strength for submission — fallen [by me] on Your dual-feet, forgive all those mistakes, O Mother! O Shiva, Who absolves everyone! Because a son can become bad or ignorant about his duties as an offspring, but the Mother always remains a Mother.||2||
O Mother! There are many sons of Yours on this earth and they are gentle. Amidst them, I am Your son, who is extremely libidinous. I have the feelings of possession, and I have no compassion within me. But I am Yours, O Shiva! A son can become bad or ignorant about his duties as an offspring, but the Mother always remains a Mother.||3||
जगन्मातर्मातस्तव चरणसेवा न रचिता न वा दत्तं देवि द्रविणमपि भूयस्तव मया। तथापि त्वं स्नेहं मयि निरुपमं यत्प्रकुरुषे कुपुत्रो जायेत क्व चिदपि कुमाता न भवति॥4॥
O Mother! O Mother of the world! Your feet has not been engaged upon [by me] and, even more so, Your feet has not been submitted with offerings by me. Even then, You shower immaculate benevolence on me. Because a son can become bad or ignorant about his duties as an offspring, but the Mother always remains a Mother.||4||
At an age of more than eighty-five years, by me, who lacks the prowess to perform various rituals, the Devas have been left along. O Mother of Lambodar (Parvati)! Now, in this situation, if Your benevolence does not happens on me, then, I, the unsupported one, will take whose refuge?||5||
O Aparna! A dog-eater (Chandala) becomes a talkative person with honey-like sweet words coming out from the tongue; and a poor man roams fearlessly for long time in golden riches, when the chants of Your name fall [seat] inside the ear of anyone. O Mother! Then, in that case, who can know the achievements due to continuous chants of Your name based on the appropriate rules?||6||
Kapali, Who has ashes from the burnt corpses on body, Who has the directions as clothes (cloth-less), Who has thick tress-locks, Who has a garland of king of snake in neck, Who is known as Pashupati, and Who is the ruler of ghosts, attains the position of poison-destroyer and Lord of the world. O Bhavani! This is just a result of addition of You as His consort.||7||
न मोक्षस्याकाड्क्षा भवविभववाञ्छापि च न मे न विज्ञानापेक्षा शशिमुखि सुखेच्छापि न पुन:। अतस्त्वां संयाचे जननि जननं यातु मम वै मृडानी रुद्राणी शिव शिव भवानीति जपत:॥8॥
I don't have the desire to attain Moksha, neither I have the desire to attain luxuries and resplendence in the world. I don't have expectations of sciences, and O the Moon-faced Goddess! I don't even desire for luxuries and comfort. O Mother! Thus, I beg You, that whenever I am born, give me the chanting of these names to me — Mridani, Rudrani, Shiv, Bhavani.||8||
O Shyama! You are not revered by me, using methods or various prescriptions. I didn't do anything beyond the rough-thinking and speech. But even then, if You keep me, the destitute and orphan, in benevolence, then it suits You; since You indeed are beyond everything, O Mother!||9||
O Durga, Who is the abode of ocean of mercy! When I remember You in troublesome situations, don't think it is stupidity. It is because when a child is hungry, the child only remembers the Mother.||10||
जगदम्ब विचित्रमत्र किं परिपूर्णा करुणास्ति चेन्मयि। अपराधपरम्परापरं न हि माता समुपेक्षते सुतम्॥11॥
O Mother of the world! You are full of benevolence for me; [but] what is the surprise in this? [Because] Even when a son is full of faults, the Mother does not ignores or disowns the child.||11||
मत्सम: पातकी नास्ति पापन्घी त्वत्समा न हि। एवं ज्ञात्वा महादेवि यथा योग्यं तथा कुरु॥12॥
O Mahadevi! There is no fallen one like me, and there is indeed no absolver of sins like You. Knowing this, You do what You think as appropriate.||12||
Note: Meanings taken form stutimandal.com
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कपूरजस्तो गोरो वर्णका, भक्तहरूका लागि करुणाका अवतार, संसारकै सार भएका, सर्पहरूका राजाको माला लगाउनुहुने, भक्तहरूको हृदयमा सदा वास गर्नुहुने पार्वतीसहीत हजुरलाई (शिवलाई) म नमस्कार गर्दछु ।
White as camphor, compassion incarnate, essence of the universe, Garlanded with snakes, ever residing in the lotus of my heart; To Shiva and the Goddess Mother together, I bow.
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