Saturday, November 29, 2008

SARVA MANGALA MAANGALYE (सर्वमंगलमंगल्ये )

ॐ श्री दुर्गाय नमः
सर्वमंगलमंगल्ये शिवे सर्वार्थसाधिके।
शरण्ये त्र्यम्बके गौरि नारायणि नमोsस्तु ते ॥

शरणागतदीनार्तपरित्राणपरायणे ।
सर्वस्यार्तिहरे देवी नारायणि नमोsस्तु ते ॥

सर्वस्वरुपे सर्वेशे सर्वशक्तिसमन्विते ।
भयेभ्यस्त्राहि नो देवी दुर्गे देवी नमोsस्तु ते ॥


SARVA MANGALA MAANGALYE 
SHIVEYSARVAARTH SAADHIKEY, 
SHARNAYE TRAYAMBAKEY 
GAURI NAARAAYANI NAMOSTUTEY. 


 Oh Narayaani, Oh Shivi, Oh Gauri you fulfil the desires of all. I pray to you.

SHARNAAGAT DEENAART PARITRAAN PARAAYANEY, 
SERVASYARTI HAREY DEVI NAARAAYANI NAMOSTUTEY. 


 You who are perpetually endeavouring to protect the weak and the poor and remove their misery. Oh Narayani, I pray to you. 

SARVASVAROOPEY SARVESHEY 
SARVSHAKTI SAMANVIETEY, 
BHAYEBHYAH TRAAHI NOODEVI 
DURGE NAMOSTUTEY. 


Oh Goddess Durga, please protect us from all kinds of fear. Oh omnipotent Durga I pray to you.
ॐ श्री दुर्गाय नमः 



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Thursday, November 27, 2008

श्री नवदुर्गा रक्षा मन्त्र (Shree Navdurga Raksha Mantra)

श्री नवदुर्गा रक्षा मन्त्र
(Shree Navdurga Raksha Mantra)

शैलपुत्री मैया रक्षा करो
जगजन्नी देवी रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Shaila-putri maiya raksha karo,
Om Jaga-janani devi raksha karo;
Om Navadurga namaha, Om Jaga-janani namaha.

ब्रह्मचारिणी मैया रक्षा करो
भवतारिणी देवी रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Brahmacharini maiya raksha karo;
Om Bhavataarini raksha karo.
Om Navadurga namaha, Om Jaga-janani namaha.

चन्द्रघण्टा चंडी रक्षा करो
भयहारिणी मैया रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Chadraghanta Chandi raksha karo;
Om Bhayaharini maiya raksha karo.
Om Navadurga namaha, Om Jaga-janani namaha.

कूष्माण्डा तुम्हि रक्षा करो
शक्ति रूपा मैया रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Kushmanda tumhi raksha karo;
Om Shakti roopa maiya raksha karo.
Om Navadurga namaha, Om Jaga-janani namaha.

स्कंदमाता मैया रक्षा करो
जगदम्बा जन्नी रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Skanda-mata maiya raksha karo;
Om Jagadamba Janani raksha karo.
Om Navadurga namaha, Om Jaga-janani namaha.

कात्यायनी मैया रक्षा करो
पापनासिनी अम्बे रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Katyaayani maiya raksha karo;
Om Paap-naashini Ambe raksha karo.
Om Navadurga namaha, Om Jaga-janani namaha.

कालरात्रि काली रक्षा करो
सुखदाति मैया रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Kaalaratri Kali raksha karo;
Om Sukha-daati maiya raksha karo.
Om Navadurga namaha, Om Jaga-janani namaha.

महागौरी मैया रक्षा करो
भक्तिदाति रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Maha-gauri maiya raksha karo;

Om Bhakti-daati raksha karo.
Om Navadurga namaha, Om Jaga-janani namaha.

सिद्धिदात्री मैया रक्षा करो
नवदुर्गा देवी रक्षा करो
नवदुर्गा नमः
जगजन्नी नमः

Om Sidhhi-daatri maiya raksha karo,

Om Nava Durga devi raksha karo;
Om Navadurga namaha, Om Jaga-janani namaha.

श्री दुर्गायै नमः

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Saturday, November 15, 2008

श्री सत्यनारायण जी की आरती (Om Jai Laxmi Ramana)

श्री सत्यनारायण जी की आरती


ॐ जय लक्ष्मीरमणा स्वामी जय लक्ष्मीरमणा |

सत्यनारायण स्वामी, जन पातक हरणा

रत्नजडित सिंहासन, अद्भुत छवि राजें |

नारद करत निरतंर घंटा ध्वनी बाजें ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

प्रकट भयें कलिकारण, द्विज को दरस दियो |

बूढों ब्राम्हण बनके, कंचन महल कियों ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

दुर्बल भील कठार, जिन पर कृपा करी |

च्रंदचूड एक राजा तिनकी विपत्ति हरी ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

वैश्य मनोरथ पायों, श्रद्धा तज दिन्ही |

सो फल भोग्यों प्रभूजी, फेर स्तुति किन्ही ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

भाव भक्ति के कारन छिन छिन रुप धरें |

श्रद्धा धारण किन्ही, तिनके काज सरें ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

ग्वाल बाल संग राजा, वन में भक्ति करि |

मनवांचित फल दिन्हो, दीन दयालु हरि ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

चढत प्रसाद सवायों, कदली फल मेवा |

धूप दीप तुलसी से राजी सत्य देवा ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

सत्यनारायणजी की आरती जो कोई नर गावे |

ऋद्धि सिद्धी सुख संपत्ति सहज रुप पावे ॥ ॐ जय लक्ष्मीरमणा स्वामी.....

ॐ जय लक्ष्मीरमणा स्वामी जय लक्ष्मीरमणा |

सत्यनारायण स्वामी, जन पातक हरणा ॥




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Friday, November 14, 2008

Who is Shiva? शिव जय श्री पशुपतिनाथ

शिवो गुरूः शिवो देवः शिवो बन्धुः शरीरिणम
शिवो आत्मा शिवो जीवः शिवादनयन्न किंचन

SHIVO GURUHU SHIVO DEVAHA SHIVO BANDUHU SHARIRINAM |
SHIV ATMA SHIVO JEEVAHA SHIVADANYANN KINCHAN ||


Meaning: Lord Shiva himself is the teacher (Guru), Shiva is the God, Shiva is the friend of all creatures. Shiva himself is Atma (Soul) and Shiva is the Jeeva (living creature) himself. There is nothing devoid of Shiva. The virtue and benefits achieved as the result of charity, name, recitation and religious sacrifices offered to Shiva, are infinite. This has unequivocally been said in all the scriptures, that only tongue (mouth) is pure that has the name of Shiva on its lips. That mind, only is chaste that is absorbed in contemplation of the different Lilas and stories associated with Shiva. That ear only is pure that is eager to listen to the story of Shiva. Those hands only are pure that worship Lord Shiva regularly. Those eyes only are pure who see the worship of Lord Shiva, That head only is pure that prostrates before Lord Shiva. Those feet only are pure that walk and move with devotion in the holy places associated to Lord Shiva.

यस्येन्द्रियाणि सर्वाणि वर्तन्ते शिव कर्मसु
निस्तरिति संसार भुक्तिं मुक्तिं विन्दति

YASYENDRIYANI SARVANI VARTANTE SHIVA KARMASU
SA NISTARTI SANSARAM BHUKTIM MUKTIM CHA VINDATI ||

Meaning: He only shall cross this world whose senses are in the service of Lord Shiva. He is the one who enjoys all the fruits and attains salvation. He is respected amongst all the creatures, which has even a little devotion towards Shiva in the heart.


॥जय श्री पशुपतिनाथ॥

Shiva is the experiencer and the highest object of experience. Shiva is the goal of Sadhana. There is nothing apart from Shiva. There is nothing other than Shiva. Whatever there is, is Shiva. There is nothing, which is not Shiva. There is no place, which is not Shiva. There is no time, which is not Shiva. To be aware of this is to be aware of Shiva.

Shiva (शिव) is lord of the lords and it is really not easy to write/explain everything about Shiva. However many have tried to explain him and praised him as per their knowledge but the explanation is endless and it is un-imaginable from a human being even devas, asuras and other rishi munis have very little words to explain about the lord almighty.

Shiva means the supreme one, the auspicious one, the pure one and for me the beloved one. Shiva is named as Pashupati which means the Lord of all living beings either it is humans, devas, asuras or any creatures. Another name Mahadeva depicts the great God, supreme in all devas (Gods).

The God staying in a state blissful, enjoying in Its Own Self eternally, without any flaws is the Supreme Lord Shiva. The Perfection is the completeness - there is nothing external that is required to make the Self blissful.

Lord Shiva is reckoned among the Tridevas (trimity). Brahma is the creator, Lord Vishnu is the preserver and Lord Shiva is the destroyer. Shiva is the lord of Shakti also.

Lord Shiva is absolute which does not have any parents which never takes birth which is all alone without association with any of the creatures or creations enjoying in the Self. God is the only one who is dependable for anybody / anything to surrender to as it is the only perennial Being. Hence God is the Lord of all creatures (lives/souls). For this reason the Lord is hailed as Pashupati (Lord of living beings). Whether it is devas or asuras or humans or other creatures all are pashus. That being the case how could the Lord be partial to one section of pashus and withdrawing the Grace for the other? So anybody who worships the Lord sincerely could get blessed with Its Grace irrespective of the caste, creed, race, power, status and qualities.

It is in fact to be noted that Lord Shiva is worshipped by the devas like viShNu, braHma, indra, by asuras like bANa, rAvaNa, tripura, sUrapadma, by humans like sha~Nkara bhagavatpAda, samban^dhar, appar, by other creatures like jaTAyu, sampAdi (eagles), vAli (monkey) and the list goes on and on. One finds in the purANas the variety of people of different backgrounds and qualities worship the Lord Shiva. There are many histories of temples which talk of the cranes, bees, elephants, spiders, snakes worshipping the Lord and getting blessed. So the Lord as the Supreme blesses anyone who worships in sincere devotion. There is no discrimination on who the seeker is. The Lord is so merciful that He showers the boons one look for when there is a determination to seek Him. It is evident from the history of asura bANa who attained a great fame of his valor and got the place in the abode of Lord Shiva all due to his determined worship of the Lord.
Lord Shiva is the God of all. Like the mother He showers the grace for all the children, but the misusing children get punished. This Supreme Lord better than a mother does not withhold the grace, He is our beloved Pashupati.

The God would not be biased. It would not differentiate between one group versus the other, whether it be divines or daemons or humans or plats or creatures or on sex or on race etc. All that matters is dharma and the pure devotion towards it. No doubt this lovely Lord Shiva is worshipped alike by divines, daemons, scholars, not much learnt simple, and the other creatures.

Source: aboutshiva

Urday

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Tuesday, November 11, 2008

Kanakdhara Stotram (श्री कनकधारा स्तोत)

Introduction
Adi Sankara was possibly one of the great saints of his time.He was born in a poor Brahmin family in Kerala. After brahmopadesa, as is usual during those times, he was asked to beg alms for his lunch. One day when he went to a Brahmin house, the lady of the house was so poor that she did not have anything to give him. She searched hard and found one small fruit of gooseberry, which she gave to Sankara the boy. He was so touched by her gesture that he sang these 21 mellifluous hymns on Goddess Lakshmi, who poured golden goose berries as rain to the poor woman’s house. Even today it is believed that poverty would be banished by singing this hymn.



|| श्री कनकधारास्तोत्रम्

अंग हरेः पुलकभूषणमाश्रयन्ती

भृङ्गाङ्गनेव मुकुलाभरणं तमालम् ।

अङ्गीकृताखिलविभूतिरपाङ्गलीला

माङ्गल्यदाऽस्तु मम मङ्गलदेवतायाः ॥ १॥



The dark Tamala tree in full bloom attracts the femalebeetle and even so Mahalakshmi is attracted and finds happiness in the fragrant and dark-complexioned body of Hari and makes it tingle with joy. May she bestow on me prosperity by her auspicious glance. Note: The poet in Shankara compares the dark Tamala tree to the dark beautiful form of Vishnu, the dark beetle to the black lustrous eyes of Mahalakshmi. The glance of Lakshmi’s eyes on Vishnu gives him great happiness. A mere momentary flash of her eyes on anybody will bless him with prosperity || 1 ||



मुग्धा मुहुर्विदधती वदने मुरारेः

प्रेमत्रपाप्रणिहितानि गतागतानि ।

माला दृशोर्मधुकरीव महोत्पले या

सा मे श्रियं दिशतु सागरसंभवायाः ॥ २॥



The shy love-laden sidelong glance of the beauteous dark eyes of the daughter oof the Milky Ocean, returns again and again to the beauteous lotus face of Murari,

just like the black bee constantly returning and flitting about the beautiful blue lotus flower. I pray that these glances be bestowed upon me to bless me with prosperity.

Note: The dark beauteous face of the Lord is likened to the blue lotus. The dark glance rests upon the handsome face of the Lord and out of shyness the eyes are turned away but love again makes the glance rest upon the Lord. This series of sidelong glances are likened here to a string or Mala and they further look like the series of trips which the honey seeking black bee makes to the blue lotus. The devotee hopes that he will be prosperous if a sidelong glance of the Goddess

of Wealth falls at least momentarily on him || 2 ||



आमीलिताक्षमधिगम्य मुदा मुकुन्दं

आनन्दकन्दमनिमेषमनङ्गतन्त्रम् ।

आकेकरस्थितकनीनिकपक्ष्मनेत्रं

भूत्यै भवेन्मम भुजङ्गशयाङ्गनायाः ॥ ३॥



The eyes of Mukunda remain closed in ecstasy. The beauteous dark eyes of Lakshmi remain fixed on Mukunda in love and wonder and remain open without blinking| May these eyes of Mahalakshmi fall on me and bless me with prosperity and happiness || 3 ||



बाह्वन्तरे मधुजितः श्रितकौस्तुभे या

हारावलीव हरिनीलमयी विभाति ।

कामप्रदा भगवतोऽपि कटाक्षमाला

कल्याणमावहतु मे कमलालयायाः ॥ ४॥



Lord Vishnu whose chest is adorned by the Kaustubha Mala is also adorned by the series of the beauteous glances of Goddess Mahalakshmi. This string of glances

resembles a necklace of precious blue stones of Indraneela and they are capable of fulfilling all the wishes of Hari Himself. May this string of glances be directed

towards me so that it will bring me auspiciousness.|| 4 ||



कालाम्बुदालिललितोरसि कैटभारेः

धाराधरे स्फुरति या तडिदङ्गनेव ।

मातुस्समस्तजगतां महनीयमूर्तिः

भद्राणि मे दिशतु भार्गवनन्दनायाः ॥ ५॥



Mahalakshmi shining on the dark broad chest of Mahavishnu is like the streak of lightning illuminating the dark rain clouds. May she, the daughter of the Sage Bhargava worshipped as Mother by the entire universe, bring me auspiciousness|| 5 ||



प्राप्तं पदं प्रथमतः खलु यत्प्रभावात्

माङ्गल्यभाजि मधुमाथिनि मन्मथेन ।

मय्यापतेत्तदिह मन्थरमीक्षणार्धं

मन्दालसं च मकरालयकन्यकायाः ॥ ६॥



The God of Love, Manmatha, could gain access to Madhusudana (the destroyer of the demon Madhu, i.e. Vishnu) only because he was favored with the blessing

glance from Mahalakshmi. May her auspicious indolent sideglance fall on me (May she bless me with prosperity by looking at me in passing at least for a moment || 6 ||



विश्वामरेन्द्रपदविभ्रमदानदक्षं

आनन्दहेतुरधिकं मुरविद्विषोऽपि ।

ईषन्निषीदतु मयि क्षणमीक्षणार्धम्

इन्दीवरोदरसहोदरमिन्दिरायाः ॥ ७॥



The status of the king of kings or the exal;ted position of an Indra are given effortlessly by Mahalakshmi by a mere momentary glance. Murari (Vishnu) who is supreme bliss itself is made happy by it. May this glance from the blue-lotus eyes of Lakshmi fall on me for a moment at least. Note: The beautepus lotus eyes flashing momentarily on someone is capable of making him a king of kings ir even an Indra. Murari the seat of all bliss is thrown into ecstasy by it. Will she not glance at me , even for a second? || 7||



इष्टाविशिष्टमतयोऽपि यया दयार्द्र-

दृष्ट्या त्रिविष्टपपदं सुलभं लभन्ते ।

दृष्टिः प्रहृष्टकमलोदरदीप्तिरिष्टां

पुष्टिं कृषीष्ट मम पुष्करविष्टरायाः ॥ ८॥



The higher worlds like Swarga which are difficult of attainment and for which great sacrifices like Ashwamedha are performed become easily attainable by the compassion filled look of the lotus eyes of Mahalakshmi. May she look at me so that I may attain my heart’s desires. || 8 ||



दद्याद्दयानुपवनो द्रविणाम्बुधारां

अस्मिन्नकिञ्चनविहङ्गशिशौ विषण्णे ।

दुष्कर्मधर्ममपनीय चिराय दूरं

नारायणप्रणयिनीनयनाम्बुवाहः ॥ ९॥



The dark rain clouds driven by the monsoon winds releases rain on the parched earth and quench the thirst of the Chataka bird and brings prosperity on the earth. In like manner may the dark eyes of Mahalakshmi resembling the rain cloud wafted by the breeze of compassion relese the rain of prosperity on this devotee of a Chataka

bird stricken with the load of accumulated sins so that the sins are washed away and prosperity bestowed upon him. || 9 ||



गीर्देवतेति गरुडध्वजसुन्दरीति

शाकम्भरीति शशिशेखरवल्लभेति ।

सृष्टिस्थितिप्रलयकेलिषु संस्थितायै

तस्यै नमस्त्रिभुवनैकगुरोस्तरुण्यै ॥ १०॥



We offer obeisance to the Goddess Mahalakshmi, the consort of Narayana, the preceptor of all the three worlds. She is variously known as Saraswati the Goddess

of Learning, as Goddess Lakshmi, the Divine consort of Mahavishnu, as Shakambhari or as Parvati the consort of Lord Maheshwara. Verily it is she who is playfully engaged in creation, protaction and final destruction of the Universe || 10 ||



श्रुत्यै नमोऽस्तु शुभकर्मफलप्रसूत्यै

रत्यै नमोऽस्तु रमणीयगुणार्णवायै ।

शक्त्यै नमोऽस्तु शतपत्रनिकेतनायै

पुष्ट्यै नमोऽस्तु पुरुषोत्तमवल्लभायै ॥ ११॥



O Goddess as the very manifestation of the Vedas, you grant the fruits of godd action. Beautiful in form like Rati Devi you are the very ocean of superlatively beautiful qualities. Having your abode in the beautiful lotus of a hundred petals, you are Shakti personified. O consort of Purushottama, You are the Goddess of plenty. Please accept my obeisance || 11 ||



नमोऽस्तु नालीकनिभाननायै

नमोऽस्तु दुग्धोदधिजन्मभूम्यै ।

नमोऽस्तु सोमामृतसोदरायै

नमोऽस्तु नारायणवल्लभायै ॥ १२॥



O Consort of Narayana! Whose face is as beautiful as the lotus in bloom, I bow down to thee. Born out of the milky ocean, along with the moon and the Divine nectar, O Goddess! accept my pranams|| 12 ||



नमोऽस्तु हेमाम्बुजपीठिकायै

नमोऽस्तु भूमण्डलनायिकायै ।

नमोऽस्तु देवादिदयापरायै

नमोऽस्तु शार्ङ्गायुधवल्लभायै ॥ १३॥



I prostrate before you, O Goddess, who are seated on the Golden Lotus, who is Goddess of the earth, the consort of Narayana, compassionate to the Devas|| 13 ||



नमोऽस्तु देव्यै भृगुनन्दनायै

नमोऽस्तु विष्णोरुरसि स्थितायै ।

नमोऽस्तु लक्ष्म्यै कमलालयायै

नमोऽस्तु दामोदरवल्लभायै ॥ १४॥



My obeisance to you, O daughter of Bhrigu, consort of Damadara| O Lakshmi, seated on Lotus and adorning the broad chest of Mahavishnu, my salutations to Thee|| 14 ||



नमोऽस्तु कान्त्यै कमलेक्षणायै

नमोऽस्तु भूत्यै भुवनप्रसूत्यै ।

नमोऽस्तु देवादिभिरर्चितायै

नमोऽस्तु नन्दात्मजवल्लभायै ॥ १५॥



O Consort of Gopala, the son of Nanda, you are worshipped by the Devas. You are Jyoti incarnate, I prostrate before Thee. Your eyes are like lotus petals. You have created the world and you bestow prosperity. Please accept my salutations || 15 ||



सम्पत्कराणि सकलेन्द्रियनन्दनानि

साम्राज्यदानविभवानि सरोरुहाक्षि ।

त्वद्वन्दनानि दुरितोद्धरणोद्यतानि

मामेव मातरनिशं कलयन्तु मान्ये ॥ १६॥



May I always have the desire to prostrate before you because a pranam to you is capable of bestowing all prosperity and will bring happiness to all the senses. Worshipping O Lotus-eyed Goddess not only removes all miseries but it confers happiness and plenty || 16 ||



यत्कटाक्षसमुपासनाविधिः

सेवकस्य सकलार्थसंपदः ।

संतनोति वचनाङ्गमानसैः

त्वां मुरारिहृदयेश्वरीं भजे ॥ १७॥



The devotee who worships your Kataksha (sidelong glance) is blessed with wealth and prosperity. To you, the queen who dominates the heart of Vishnu, my pranamas, through word, thought, and deed|| 17 ||



सरसिजनिलये सरोजहस्ते

धवलतमांशुकगन्धमाल्यशोभे ।

भगवति हरिवल्लभे मनोज्ञे

त्रिभुवनभूतिकरि प्रसीद मह्यम् ॥ १८॥



Seated on the lotus with the lotus flower in your hand, dresed in dazzling white and adorned with garlands andsandalwood paste, you gladden our hearts. O Goddess,

the consort of Vishnu you who confer prosperity on all the three worlds, please show compassion towards me|| 18 ||



दिग् हस्तिभिः कनककुंभमुखावसृष्ट-

स्वर्वाहिनीविमलचारुजलप्लुताङ्गीम् ।

प्रातर्नमामि जगतां जननीमशेष-

लोकाधिनाथगृहिणीममृताब्धिपुत्रीम् ॥ १९॥



O mother of all the worlds, consort of Vishnu the lord of the Universe, the Dig-gajas (the celestial elephants guarding various directions) bathe you everyday with waters of the Deva Ganga poured ouitfrom golden vessels. O daughter of the milky ocean, I prostrate before Thee || 19 ||



कमले कमलाक्षवल्लभे त्वं

करुणापूरतरङ्गितैरपाङ्गैः ।

अवलोकय मामकिञ्चनानां

प्रथमं पात्रमकृत्रिमं दयायाः ॥ २०॥



O Goddess Lakshmi, consort of the Lotus-eyed Mahavishnu, direct your gaze filled with compassion at me, your devotee who am the poorest of the poor, so that I may become the true recipient of the benefits of your compassion|| 20 ||



देवि प्रसीद जगदीश्वरि लोकमातः

कल्याणगात्रि कमलेक्षणजीवनाथे ।

दारिद्र्यभीतिहृदयं शरणागतं माम्

आलोकय प्रतिदिनं सदयैरपाङ्गैः ॥ २१॥



O Goddess, controller of the Universe and protector of the people, blessing with your limbs, and gazing with your lotus-like eyes, forgive me. With my heart filled with fear of poverty, I surrender myself wholly to you, that you may watch over me every day with unbroken compassion || 21 ||



स्तुवन्ति ये स्तुतिभिरमीभिरन्वहं

त्रयीमयीं त्रिभुवनमातरं रमाम् ।

गुणाधिका गुरुतरभाग्यभागिनो

भवन्ति ते भुवि बुधभाविताशयाः ॥ २२॥



Those who sing the praise of Mahalakshmi who is the vedas personified, by these stotras everyday will be blessed with all good qualities, unsurpassed good fortune and powers of the intellect which will earn praise from even the learned. || 22 ||



|| इति श्रीमच्छङ्कराचार्यकृत


श्री कनकधारास्तोत्रं संपूर्णम् ॥

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