देवदेवी का गायत्री मन्त्र Gayatri Mantra of Various Deities

Gayatri Mantra of Various Deities

देवदेवी का गायत्री मन्त्र

1. मुल गायत्री मन्त्र :- ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् ॥
2. गणेशः- ॐ एकदन्ताय विद्महे, वक्रतुण्डाय धीमहि, तन्नो दन्ती प्रचोदयात् ॥
3. गणेशः- ॐ लम्बोदराय विद्महे महोदराय धीमहि तन्नो दन्ती प्रचोदयात् ॥
4. गणेशः- ॐ महोत्कटाय विद्महे वक्रतुंडाय धीमही। तन्नोदंती प्रचोदयात् ॥
5. गणेशः- ॐ तत्पुरुषाय विद्महे, वक्रतुण्डाय धीमहि, तन्नो दन्ती प्रचोदयात् ॥
6. गणेशः- ॐ तत्कराटाय विघ्नहे हस्तिमुखाय धीमहि। तन्नो दन्ती प्रचोदयात् ॥
7. ब्रह्माः- ॐ वेदात्मने विद्महे, हिरण्यगर्भाय धीमहि, तन्नो ब्रह्म प्रचोदयात् ॥
8. ब्रह्माः- ॐ चतुर्मुखाय विद्महे, कमण्डलु धाराय धीमहि, तन्नो ब्रह्म प्रचोदयात् ॥
9. ब्रह्माः- ॐ परमेश्वर्याय विद्महे, परतत्वाय धीमहि, तन्नो ब्रह्म प्रचोदयात् ॥
10. विष्णुः- ॐ नारायणाय विद्महे, वासुदेवाय धीमहि, तन्नो विष्णु प्रचोदयात् ॥
11. रुद्रः- ॐ तत्पुरुषाय विद्महे, महादेवाय धीमहि, तन्नो रुद्रः प्रचोदयात् ॥
12. रुद्रः- ॐ पञ्चवक्त्राय विद्महे, सहस्राक्षाय महादेवाय धीमहि, तन्नो रुद्र प्रचोदयात् ॥
13. दक्षिणामूर्तीः- ॐ दक्षिणामूर्तये विद्महे, ध्यानस्थाय धीमहि, तन्नो धीशः प्रचोदयात् ॥
14. हयग्रीवः- ॐ वागीश्वराय विद्महे, हयग्रीवाय धीमहि, तन्नो हंसः प्रचोदयात् ॥
15. दुर्गाः- ॐ कात्यायन्यै विद्महे, कन्यकुमार्यै च धीमहि, तन्नो दुर्गा प्रचोदयात् ॥
16. दुर्गाः- ॐ कात्यायनाय विद्महे कन्याकुमारि धीमहि तन्नो दुर्गिः प्रचोदयात् ॥
17. दुर्गाः- ॐ महाशूलिन्यै विद्महे, महादुर्गायै धीमहि, तन्नो भगवती प्रचोदयात् ॥
18. दुर्गाः- ॐ गिरिजाय च विद्महे, शिवप्रियाय च धीमहि, तन्नो दुर्गा प्रचोदयात् ॥
19. सरस्वतीः- ॐ वाग्देव्यै च विद्महे, कामराजाय धीमहि, तन्नो देवी प्रचोदयात् ॥
20. लक्ष्मीः- ॐ महादेव्यै च विद्महे, विष्णुपत्न्यै च धीमहि, तन्नो लक्ष्मी प्रचोदयात् ॥
21. महालक्ष्मी:- ॐ महालक्ष्म्यै च विद्महे सर्वशक्त्यै च धीमहि । तन्नो देवी प्रचोदयात् ॥
22. शक्तिः- ॐ सर्वसंमोहिन्यै विद्महे, विश्वजनन्यै धीमहि, तन्नो शक्ति प्रचोदयात् ॥
23. अन्नपूर्णाः- ॐ भगवत्यै च विद्महे, महेश्वर्यै च धीमहि, तन्नोन्नपूर्णा प्रचोदयात् ॥
24. कालीः- ॐ कालिकायै च विद्महे, स्मशानवासिन्यै धीमहि, तन्नो घोरा प्रचोदयात् ॥
25. नन्दिकेश्वराः- ॐ तत्पुरूषाय विद्महे, नन्दिकेश्वराय धीमहि, तन्नो वृषभः प्रचोदयात् ॥
26. गरुडः- ॐ तत्पुरूषाय विद्महे, सुवर्णपक्षाय धीमहि, तन्नो गरुडः प्रचोदयात् ॥
27. हनुमनः- ॐ आञ्जनेयाय विद्महे, वायुपुत्राय धीमहि, तन्नो हनुमान् प्रचोदयात् ॥
28. हनुमनः- ॐ वायुपुत्राय विद्महे, रामदूताय धीमहि, तन्नो हनुमत् प्रचोदयात् ॥
29. शण्मुखः- ॐ तत्पुरुषाय विद्महे, महासेनाय धीमहि, तन्नो शण्मुख प्रचोदयात् ॥
30. ऐयप्पनः- ॐ भूतादिपाय विद्महे, महादेवाय धीमहि, तन्नो शास्ता प्रचोदयात् ॥
31. धनवन्त्रीः- ॐ अमुद हस्ताय विद्महे, आरोग्य अनुग्रहाय धीमहि, तन्नो धनवन्त्री प्रचोदयात् ॥
32. कृष्णः- ॐ देवकीनन्दनाय विद्महे, वासुदेवाय धीमहि, तन्नो कृष्ण प्रचोदयात् ॥
33. राधाः- ॐ व्रिशभानुजाय विद्महे, कृष्णप्रियाय धीमहि, तन्नो राधा प्रचोदयात् ॥
34. रामाः- ॐ दशरताय विद्महे, सीता वल्लभाय धीमहि, तन्नो रामाः प्रचोदयात् ॥
35. सीताः- ॐ जनकनन्दिंयै विद्महे, भूमिजयै धीमहि, तन्नो सीता प्रचोदयात् ॥
36. तुलसीः- ॐ तुलसीदेव्यै च विद्महे, विष्णुप्रियायै च धीमहि, तन्नो ब्रिन्दा प्रचोदयात् ॥

Please note: There can be any other forms of Gayatri Mantra, so it doesn’t matter which path you take since the goal is same.

Please help in growing this list so that it will be ease for other viewers. Should there be any Gayatri Mantra that has been left out please feel free to post in the Comments I will post ASAP.

Please keep in mind that Gayatri Mantra is the most powerful mantra. Its is said that this must be recited with utmost care. But no one is perfect and somtimes, even the learnt scholar make mistakes. I suggest that you ask for forgiveness with mother Gayatri after reciting any of these mantras. Keep in mind that the Nature of Mother, She is the most wonderful that is in this Universe.

कुपुत्रो जायेत क्व चिदपि कुमाता न भवति

It is better to seek help of Guru or priest in reciting Gayatri Mantra.

DO NOT FORGET TO SAY AUM SHANTI AUM SHANTI AUM SHANTI AFTER RECITING GAYATRI MANTRA.

ॐ शान्तिः शान्तिः शान्तिः

Thank You!

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Ananda Lahari आनंदलहरी

आनंदलहरी

Ananda Lahari

(Wave of happiness)

By Adi Shankaracharya

भवानि स्तोतुं त्वां प्रभवति चतुर्भिर्न वदनैः 
प्रजानामीशानस्त्रिपुरमथनः पंचभिरपि।
न षड्भिः सेनानीर्दशशतमुखैरप्यहिपति-
स्तदाऽन्येषां केषां कथय कथमस्मिन्नवसरः॥१॥

Bhavani sthothum thwam prabhavathi chatur binna vadanai,
Prajaanaa meesana tripuramadhana pancha bhirapi,
Na shadibhar senaaneer dasa satha mukhai rapyahipathi,
Sthadanyesham kesham kadhaya kadamasminnavasara. 1

Oh Goddess Bhavani, Lord Brahma is not able to sing your praise by his four heads, Lord Shiva who destroyed the three cities is not able to do it with his five faces, Nor Lord Subrahmanya with his six faces and Lord Vishnu with his thousand faces, Are able to do it and then how will others get a chance to do it adequately?

घृतक्षीरद्राक्षामधुमधुरिमा कैरपि पदै-
र्विशिष्यानाख्येयो भवति रसनामात्रविषयः।
तथा ते सौंदर्यं परमशिवदृंगमात्रविषयः
कथंकारं ब्रूमः सकलनिगमागोचरगुणे॥२॥

Grutha ksheera draksha madhu madhrima kairapi padai,
Visishyana aakhyayo bhavathi rasana mathra vishaya,
Thadha they soundaryam paramshivadrung mathra vishaya,
Kadam karam brooma sakala nigama gochara gune. 2

Like words cannot describe the pleasant taste of ghee, milk, raisins and honey, Whose sweet taste can only be enjoyed by the tongue, Oh Goddess, how can we the ordinary people describe your beauty? Which can only be seen by the great God Shiva.

सुखे ते ताम्बूलं नयनयुगले कंजलकला
ललाटे काश्मीरं विलसति गले मौक्तिकलता।
स्फुरत्कांची शाटी पृथुकटितटे हाटकमयी
भजामि त्वां गौरीं नगपतिकिशोरीमविरतम्‌॥३॥

Mukhe may thamboolam nayana yugale kajjala kala,
Lalate kashmeeram, vilasathi gale moukthilatha,
Sphuarath kanchee satee. Prathu kati thate hataka mayee,
Bhajami sthwam gowreem nagapathee kisorimavrutham. 3

Hey goddess Gowri, I salute and sing about you always, With redness of Thamboola in your mouth, With black coloured eyes due to black collyrium, With forehead shining due to the red dot from the Kashmir, With sparkling chain in your neck and adorned with shining silk from Kanchi, Which is tied by the golden belt on to your waist.

विराजन्मन्दार-द्रुमकुसुमहर- स्तनतटी
नदद् वीणानाद-श्रवणविलसत्कुण्डलगुणा।
नतांगी मातंगी-रुचिरगतिभंगी भगवती
सती शम्भोरम्भोरुहचटुलचक्षुर्विजयते॥४॥

Virajan mandhara druma kusuma hara sthana thatee,
Nadadweena nada sravana vilasad kundala guna,
Nathangee Mathangi ruchira gathi bhangi bhagawathi,
Sathee sambho rambhoruha chatula chakshur vidhyathe. 4

Victory to Sathi, the wife of Lord Shiva, who has lotus like eyes, Who shines with the garland of flowers of the Kalpaka tree over her breasts, Who wears ear globes shining due to hearing the pleasant sound from Veena, And who is pretty and has a pretty walk of the majestic she elephant.

नवीनार्कभ्राजन्मणिकनकभूषापरिकरै-
र्वृतांगीं सारंगीरुचिरनयनांगीकृतशिवा।
तडित्पीता पीताम्बरललितमंजीरसुभगा
ममापर्णा पूर्णा निरवधिसुखैरस्तु सुमुखी॥५॥

Naveenarka brajan mani kanaka bhoosha pari karair,
Vruthangi sarangi ruchira nayanangi krutha siva,
Thadith peetha peethambhara lalitha manjeera subhaga,
Mama parna poorna niravadhi sumukhairasthu sumukhi. 5

She whose body is covered by golden and gem studded ornaments Shining like an infant sun and she, who has conquered Lord Shiva, By her very pretty eyes, and whose shining anklets are covered, By the yellow silk she wears and who with her several faces May please appear before me with her very kind and pretty face.

हिमादेः सम्भूता सुललितकरैः पल्लवयुता
सुपुष्पा मुक्ताभिर्भ्रमरकलिता चालकभरैः।
कृतस्थाणुस्थाना कुचफलनता सूक्तिसरसा
रुजां हन्त्री गन्त्री विलसति चिदानंदलतिका॥६॥

Himadhdre sambhootha sulalitha karai pallava yutha,
Supushpa mukthabhir bramara kalitha chalaka bharair,
Krutha sthanu sthana kucha phalanatha sookthi sarasa,
Rujaam hanthri ganthri vilasathi chidananda lathika.. 6

Those two hands as soft as buds born in the Himalayas.Wearing gems and flowers and having soft tender hairs, Encircling Lord Shiva with the juicy fruit like breasts, Is moving away my sorrows and appears like The tender climbing plant bringing eternal happiness.

सपर्णामाकीर्णां कतिपयगुणैः सादरमिह
श्रयन्त्यन्ये वल्लीं मम तु मतिरेवं विलसति।
अपर्णैका सेव्या जगति सकलैर्यत्परिवृतः
पुराणोऽपि स्थाणुः फलति किल कैवल्यपदवीम्‌॥७॥

Saparnam akeernam kathi paya gunai sadara miha,
Srayanth anye valleem mama thu mathirevam vilasathi,
Aparnai ka sevyaa jagathi sakalair yath parivrutha,
Purane api sthanu phalathi kila kaivalya padaveem. 7

Many people with several qualities are depending On climbing plants with leaves, but in my mind, I feel that only climbing plant, which should be served, Is you without any leaves*, for encircled by that plant, The stable and ancient one** is able to lead us to salvation.

*Parvathi is described as climbing plant of eternal happiness and is called Aparna-plant without leaves.
** Shiva gets this power because of association with Shakthi.

विधात्री धर्माणां त्वमसि सकलाम्नायजननी
त्वमर्थानां भूलं धनदनमनीयांघ्रिकमले।
त्वमादिः कामानां जननि कृतकन्दर्पविजये
सतां मुक्तेर्बीजं त्वमसि परमब्रह्ममहिषी॥८॥

Vidathree dharmaanam thwamasi sakala mnaya janani,
Thwa marthanam moolam dhana dhhana maneeyamgri kamale.
Thwamadhi kamaanam janani krutha kandarpa vijaye,
Sathaam mukther bheejam thwamasi hi parabrahma mahishi. 8

You are the creator of Dharma and the mother of all Vedas, You are the root of all wealth and is being worshipped by Kubhera, You are the mother of primeval desire, Oh goddess who won over God of love, Oh Goddess who is the queen of the Lord Shiva, you are also the seed for devotion.

प्रभूता भक्तिस्ते यदपि न ममालोलमनस-
स्त्वया तु श्रीमत्या सदयमवलोक्योऽहमधुना।
पयोदः पानीयं दिशति मधुरं चातकमुखे
भृशं शंके कैर्वा विधिभिरनुनीता मम मतिः॥९॥

Prabhudha bhakthisthe yadapi na mama lola manasa,
Thwaya thu sreemathya sadaya mavalokhya madhuna,
Payodha paaneeyam disathi madhuram chathaka mukhe,
Brusam sankhe kairva vidhibhira anu neetha mama mathi. 9

Though I being fickle minded and do not have devotion to you, You who are full of riches, should see me only with mercy, For the clouds pour the sweet water in to the throat of chataka*, And I think that my brain is being lead like this by you.
  *A mythical bird with a hole in its neck and can only drink rain water.

कृपापांगलोकं वितर तरसा साधुचरिते
न ते युक्तोपेक्षा मयि शरणदीक्षामुपगते।
न चेदिष्टं दद्यादनुपदमहो कल्पलतिका
विशेषः सामान्यैः कथमितरवल्लीपरिकरैः॥१०॥

Krupa pangam lokam vithara tharasa sadhu charithe,
Na they yuktha apeksha mayee sarana deeksha mupagathe.
Na chedishtam dadhya dhanupada maho kalpa lathika,
Visesha saamaanyai kadhamithara vallee parikarai. 10

Hey Glorious goddess, please look at me with mercy, For if you disregard me, who has come to you with a feeling, That you are my only solace, for it would not be proper, For a wish giving plant not o fulfill one’ss wishes always, As then there would not be any difference between it and other plants.

महान्तं विश्वासं तव चरणपंकेरुहयुगे
निधायाऽन्यन्‌ नैवाश्रितमिह मया दैवतमुमे।
तथापि त्वच्चेतो यदि मयि न जायेत सदयं
निरालम्बो लम्बोदरजननि कंयामि शरणम्‌॥११॥
Mahantham viswasam thava charana pangeruha yuge,
Nidhaya anyannai vasritha miha maya daivatham ume,
Thadapi thwachetha yadhi mayi na jayathe sadayam,
Niralambo lamodara janani kam yaami saranam. 11

With great faith I have come in search of your lotus like feet, And I have not depended on any other God except you goddess, In spite of that if you do not show mercy on me, I would become helpless and without support, Oh mother of Ganesa.

अयः स्पर्शे लग्नं सपदि लभते हेमपदवीं
यथा रथ्यापाथः शुचिभवति गंगौघमिलितम्‌।
तथा तत्तपापैरतिमलिनमन्तर्मम यदि
त्वयि प्रेम्णासक्तं कयमिव न जायेत विमलम्‌॥१२॥

Aya sparse lagnam sapadhi lapadhe hema padhavim,
Yadha aradhya padha suchi bhavathi Gangouga militham,
Thadha thath papai rathi malinamandharmama yadhi,
Thwayi premna saktham kadhamivana jayathe vimalam. 12

Like the iron becoming gold by the touch of the lucky, Like the water from the sewerage becoming pure by mixing with Ganga, Though my mind is dirty and turbid by various sins, Because it has merged with you by my devotion, it would surely become pure.

त्वदन्यस्मादिच्छाविषयफललाभेन नियम
स्त्वमर्थानामिच्छाधिकमपि समर्था वितरण।
इति प्राहुः प्रांचः कमलभवनाद्यास्त्वयि मन-
स्त्वदासक्तं नक्तंदिवमुचितमीशानि कुरु तत्‌॥१३॥

Thwad anya smadhi icha vishaya phala labhena niyatha,
Stwa marthanam ichchadhikam aapi samartha vitharane,
Ithi prahu prancha kamala bhavana dhyasthwayi mana,
Thada asaktham naktham dina muchitha meesani kuru thath. 13

It is seen that serving gods other than you, will lead to fulfillment of desires, But you are only capable of blessing with much more than what is desired, Thus tell the gods of ancient yore and so because my heart beats for you, Day and night, oh Goddess, do whatever you think is right.for me.

स्फुरन्नानारत्न-स्फटिकमयभित्ति- प्रतिफलं
त्वदाकारं चंचंछशधरशिलासौधशिखरम्‌।
मुकुंद-ब्रह्मन्द्रिप्रभृतिपरिवारं विजयते
तवागारं रम्यं त्रिभुवनमहाराजगृहिणी॥१४॥
Sphuran nana rathna sphatika maya bithi prathiphala,
Thwad adhikaram chanchanjasa vilasougha sigharam,
Mukunda brahmendra prabhruthi parivaram vijayathe,
Thava agaram ramyam thribhuvana maharaja grahini. 14

Hey Goddess, who is the consort of the emperor of three worlds, Your pretty home has walls made of gems and crystals and reflects your form, And it has a glowing spire which reflects the image of the moving moon, And it is populated by Brahma, Vishnu, Indra and others.

निवासः कैलासे विधिशत्तमखाद्याः स्तुतिकराः
कुटुम्बं त्रैलोक्यं कृतकरपुटः सिद्धनिकरः।
महेशः प्राणेशस्तदवनिधराधीशतनये
न ते सौभाग्यस्य कवाचिदपि मनागस्ति तुलना॥१५॥
Nivasa Kailase, vidhi satha makhadhya sthuthikara,
Kutumbham trilokyam, krutha karaputa sidh nikara,
Mahesa praanesa sthadhava nidaradheesa thanaye,
Na they saubhagyasya kwachidhapi managasthi thulana. 15

Oh daughter of the great Himalaya Mountains, You live in Kailasa, Lord Brahma and Indra are engaged for singing your fame, Your family is all the three worlds; all occult powers are saluting you, And you are the wife of Lord Shiva, Is there any comparison to your luck?

वृषो वृद्धो यानं विषमशनमाशा निवसनं
श्मशानं क्रीडाभूर्भुजगनिबहो भूषणविधिः।
समग्रा सामग्री जगति विदितैवं स्मररिपो-
र्यदेतस्यैश्वर्यं तव जननि सौभाग्यमहिमा॥१६॥
Vrusho vrudho yanam vishama sana masaa nivasanam,
Smasanam kreeda bhoor bhujaga nivaho bhooshana nidhi,
Samagra samagree jagathi vidhithaiva smara ripor,
Yadhe thasya aiswaryam thava janani soubhagya mahima. 16

Hey goddess, all people are of the view that, He rides on an old bull, drinks poison, Wears the directions, plays in the cremation ground, And Wears snakes as ornaments but it is due to your luck, That he is gifted with all the wealth of the world.

अशेषबह्माण्ड-प्रलयविधि-नैसर्गिकमतिः
श्मशानेष्वासीनः कृतभसितलेपः पशुपतिः।
दधौ कण्ठे हालाहलमखिलभूगोलकृपया
भवत्याः संगत्याः फलमिति च कल्याणिकलये॥१७॥
Asesha brahmanda pralaya vidhi naisargika mathi,
Smasane shaseena kruth abhasitha lepa pasupathi,
Dhadhou kante halahala makhila bhoogola krupaya,
Bhavathya sangathya phalamithi cha kalyani kalaye. 17

The lord of all beings, having by nature, inclination to destroy the universe,Sitting in the cremation ground and applying ash all over his body,Mercifully swallowed the poison called Halahala for saving the world, Oh Goddess, who does good, possibly due to his moving with you.

त्वदीयं सौन्दर्यं निरतिशयमालोक्य परया
भियैवासीद् गंगा जलमयतनु शैलतनये।
तदैतस्यास्तस्माद्वदनकमलं वीक्ष्य कृपया
प्रतिष्ठामातन्वन्‌ निजशिरसिवासेन गिरिशः॥१८॥
Thwadeeyam soundaryam nirathisa yamalokya paraya,
Hriyai vasseed ganga jala maya thanu shaila thanaye,
Thade thasyaa asthamya thwadhana kamalam veekshya krupaya,
Prathishta mathen nija sisrasi vasena girisa. 18

Seeing your universally incomparable prettiness, Oh daughter of the mountain, Ganga took the form of water, And taking mercy for her jaded and disappointed face, The Lord of the mountains fixed her permanently on his head.

विशालश्रीखण्डद्रवमृगमदाकीर्णघुसृण-
प्रसूनव्यामिश्रं भगवति तवाभ्यंगसलिलम्‌।
समादाय स्रष्टा चलितपदपांसून्निजेकरैः
समाधत्ते सृष्टिं विबुधपुरपंकेरुहदृशाम्‌॥१९॥
Vishala sreeganda dhrava mruga adhikeerna gusruna,
Prasoona vyamishram bhagawathi thava abhyanga salilam,
Samadhaya srushta chalitha pada pamsoon nijakarai,
Samadathe srusthim vibudha pangeruha drusham. 19

Taking the saffron mixed with sandal and musk, Along with the water of your oil bath, Oh Goddess, The creator mixes it with the dust you feet created while walking, And has created with it the prettiest women of heavens.

वसन्ते सानन्दे कुसुमितलताभिः परिवृते
स्फुरन्नानापद्मे सरसि कलहंसालिसुभगे।
सखीभिः खेलन्तीं मलयपवनान्दोलितजलैः
स्मरेद्यस्त्वां तस्य ज्वरजनितपीडाऽपसरति॥२०॥
Vasanthe sanande kusimitha lathabhi parivruthe,
Spuran nana padme, sarasi kala hamasali subhage,
Sakheebhi khelantheem Malaya pavana mantholitha jale,
Smaredhya sthwam thasya jwara janitha peedapa sarathi. 20

He who remembers you as the one, who plays in the pond, Which has several entwined lotus plants, which are Full of flowers in the spring because of their happiness, Which shine because of its swans and which has, Moving waters due to wind laden with sandalwood, Along with your several friends, will never suffer from, The several illnesses caused by fever.

॥ इति श्रीमच्छंकाराचार्यविरचिता आनन्दलहरी समाप्तम्‌ ॥

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The Hindu way - Rina (loan) Pitra, Rishi, Deva

According to the scriptures, each man is indebted in three ways. Our ancient sages have described the means of being free from these three debts. One must not try to avoid or run away from these debts. If a man dies with the debt over his head, , then he will have to clear those debts in his next birth. Therefore a man must clear all these three debts, which are as under.

1. PITRARINA - (Indebtedness towards the Ancestors)
2. RISHIRINA - (Indebtedness towards the Rishi /Sages)
3. DEVA RINA - (Indebtedness towards Deities & God)

The different ways to clear all these three debts are described as below : 
1. PITRARINA - A man is fortunate to have a virtuous son, because being a virtuous soul he would perform all the pitrakarma (Shraadh) - offering of water, food, etc. to the Brahmanas. TARPANA - Libation of water to the deceased ancestors, Brahmana-Bhoja - Feeding the Brahmins).

2. RISHI RINA - By doing Tarpana to the Rishis daily, one gets free from the debts, which Rishis have on us.

3. DEVA RINA - By doing worship of the deities we get liberated from DEVA RINA.
The same thing has been said by Sage AASHVAKAAYAN in the following way

ATHOCCHYATTE GRIHASTHASYA NITYAKARMA YATHAVIDHI
YATKRITVAA NRINYA MAAPNOTI DAIVAAT PAITTRAYAACCH MAANUSHAAT
अथोच्यते गृहस्थस्य नित्यकर्म यथाविधि ।
यत्यकृत्वानृण्यमाप्नोति दैवात् पैत्र्याच्च मानुसात् ॥

The Nitya Karma of a man is being explained as in the scriptures, by performing which, a man is liberated from the RINA (Debts) which he has towards DEVA, RISHI and PITRA.

"JAAYAMAANO VAI BRAHMANAH TRIBHIR RINVAA JAAYATE"
जायमानो वै ब्राह्मण: स्त्रिभिऋणवा जायते ॥

According to the above shloka which has been derived from TAITIRIYA UPANISHAD means that as soon as a man takes birth, he carries three Rinas over his Head. To get liberated from these three Rina (Debts) performing the NITYA KARMA has claimed to be it's remedy.

There are Six Karmas in the NITYA KARMA

SANDHYAA SNAANAM JAPASHCHAIVA DEVATAANAAM CHA POOJANAM |
VAISHVADEVAM TATHATITHYAM SHAT KARMAANI DINE DINE ||
सन्ध्या स्नानं जपश्चैव देवतानां च पूजनम । वैश्व देवं तथा आतिथ्यम् ॥

(A man should take bath SNAAN, perform SANDHYAA (worship in the evening), Japa (Chanting of Mantras) Devapoojan (Worship of Deities), BALIVAISHVADEVA (repenting atonement for such petty sins which are committed daily and are unavoidable, like we kill infinite number of germs while cooking,walking,cleaning the house etc. There are six Karma to be performed daily.

DUTIES (KRITYA) TO BE PERFORMED BEFORE HAVING A BATH IN THE MORNING
The scriptures have explained some compulsory duties, which must be performed. Each GRIHASTHA (a householder) should perform these NITYA KARMA. According to the rules given in the scriptures, only after that he is fit to be called a SHAT-KARMA ADHIKAARI (or performer of six duties.)

GETTING UP IN THE BRAHMA MUHURTA
A man must get up one and a half hour before Sun Rise. There are many disadvantages of not awaking in that time, described in the scriptures like:
BRAAHME MUHURTE YAA NIDRAA SAA PUNYAKSHAYA KAARINEEM,
TAAM KAROTI DVIJO MOHAAT PAAD KRICCHREN SHUDHYATI.

ब्राह्मे मुहुते या निद्रासा पुण्यक्षय कारिणी ।
तां करोति द्विजो मोहात्, पाद कृच्छेण शुद्धयति ॥

(A sleep during the time of Brahmamuhurta destroys all the virtues, One who sleeps during this time commits a sin, which can be atoned (PRAYASCHIT) by performing PAADAKRICCHA (There is no need for atonement in the case of a sick man or a man who had been performing KEERTANA the previous night.)

KARAAVALOKAN (SEEING THE PALMS)
As soon as one wakes up in the morning, during the Brahmamuhurta period, the first thing he must do is to watch the palms of Both his hands, and say the following SHLOKA.

KARAAGRE VASATE LAKSHAMIH KARMADHYA SARSWATI,
KARMOOLE STHITO BRAHMAA PRABHAATE KARDARSHANAM
करोग्रे वसते लक्ष्मी: करमध्ये सरस्वती ।
करमूले स्थितो ब्रह्मा प्रभाते कर दर्शनम् ॥

(Laxmi dwells in the foremost part of the palm, Saraswati in the middle part of the palm, At the Base of the palm resides Brahma, One must see his palms everyday.)

By doing this act no matter how misfortunate a man is, his fortune will change for good because the palms where Laxmi, Saraswati and Brahma dwells, how can that man be unfortunate? According to Palmistry, great importance have been attributed to the Lines of the palm. The Palmist, not only give the details of Man's life from the time of his birth till his death, but he can also give details about his previous births and forthcoming births.

So seeing the palms of the hand in the morning not only begins a good day for us but also it turns the bad lines into good lines. Therefore one must say the given Shloka while seeing the palms.

BHOOMI VANDANA (SALUTATION TO MOTHER EARTH)
After getting up from the Bed and before keeping your feet down on the Bhoomi (Mother Earth) one should do salutations to Bhoomi and also beg for pardon for the helplessness of putting your feet on her, by saying this shloka.

SAMUDRAVASANE DEVI PARVAT ASTANMANDALE,
VISHNU PATNI NAMASTUBHYAM PAAD SPARSHAM KSHAMASVAME
समुद्रवसने देवी पर्वत स्तन मण्डले ।
विष्णु पत्नि नस्तुभ्यं पादस्पर्श क्षमस्व मे ॥

(Salutations to the wife of Lord Vishnu, Vasundhara (Earth), whose Vastra (Apparels) are SAMUDRA (Oceans), and whose STANA (Breast) are the Mountains. Forgive me for the sin, by putting my feet upon you.)

The Status of Mother Earth is higher than our own mother, who has given birth to us, because our Mothers look after our welfare till we are grown up i.e. (feeding, Sanitation etc.) but the Mother earth looks after us and care for us, since the time of birth, till we die by nourishing us with food, and accepting even our excrement. Even after being indebted to Mother, Earth, a man acts unfaithfully to her by causing numerous harms to her, like digging, filling the earth with waste products, felling trees etc. To make her sons happy and satisfied, Mother Earth accepts all the pains.

MANGAL DARSHANA (AUSPICIOUS SIGHT)
After the salutations to the Mother Earth sight of Chandana (Sandalwood) Sona (Gold), Shankh (Conch), Mridanga (a Rhythmic musical instrument), Darpana (Mirror), Mani (diamond) are considered Auspicious. After that one should make salutations to his GURU (Teacher, Mother-Father, elders) Agni (Fire) and the Sun (Surya).

PROSTRATION TO MOTHER FATHER AND GURU (TEACHER)
One must daily prostrate before his parents GURU (TEACHER) and all the elders, because according to the VEDAS, Parents and Teachers have been compared with the Devta (Deities) like, 

MATRI DEVO BHAVAH, PITRA DEVO BHAVAH, AACHAARYA DEVO BHAVAH

(Mother, Father and Teacher are deities)
Great importance of Prostration has been described in our scriptures :-

ABHIVAADAN SHEELASYA NITYAM VRIDDHO UPASEVINAH,
CHATVAARI TASYA VARADAHANTE AAYURVIDDYA YASHOBALAM
अभिवादन शीलस्य नित्यम् वृद्धोपसेविन: ।
चत्वारि तस्य वर्धन्ते आयुर्विद्या यशोबलम् ॥

(One who is a prostrator by nature, and is always in the service of Old (VRIDDHA) (GYAANVRIDDHA (Senior on account of his knowledge), KARMAVRIDDHA- Being Senior on account of his Superior Actions).

AVASTHAVRIDDHA (Senior on account of his Age) achieves four things AAYU (Long-Life) VIDDYA (Knowledge) YASHA (FAME) and BALA (Strength).
These four things have invaluable importance in the life of a Man. A person who possesses all these four things, does not lack anything in the life. Therefore a Man should try to practice Prostration. After the Prostration, it is necessary to purify our minds.

MANTRA FOR PURIFICATION OF MIND (MAANASIK SHUDDHI MANTRA) 

OM APAVITRAH PAVITRO VAA SARVAAVASTHAAM GATOPIVAA,
YAH SMARET PUNDAREEKA AKSHAM SA VAAHYAA BHYANTARAH SHUCHIH
ॐ अपवित्र: पवित्रो वा सर्वावस्तां गतोSपिवा ।
य: स्मरेत् पुण्डरीकांक्षं स वाह्याभयन्तर: शुचि: ॥

ATINEEL GHANSHYAAMAM NALINAAYAT LOCHANAM
SMARAAMI PUNDAREEKAAKSHAM TEN SNAATO BHAVAAMYAHAM
अतिनील घनशयामं नलिनायतलोचनम ।
स्मरामि पुण्डरिकाक्षं तेन स्नातो भवाम्यहम ॥

One should sprinkle water on his body after saying these two Mantras. By doing this one purifies his body.Then one should remember the Almighty God by doing JAPA (Chanting of Mantras), Kirtan (devotional song) etc according to his liking.

You may want to also look at:  The Hindu Prayer - Eulogy on Various aspects of Hinduism

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