कुलदेवी स्तोत्रम्
Sanskrit with English Translation

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ॐ नमस्ते श्री शिवाय कुलाराध्या कुलेश्वरी।
कुलसंरक्षणी माता कौलिक ज्ञान प्रकाशिनी।।

Salutations to You, O Kuladevi, worshipped by Shiva and revered by our lineage. O Mother who protects the family and illuminates the sacred Kaula‑wisdom.

वन्दे श्री कुलपूज्या त्वां कुलाम्बा कुलरक्षिणी।
वेदमाता जगन्माता लोकमाता हितैषिणी।।

I bow to You, O Kulamba, honoured by our lineage and protector of the clan. Mother of the Vedas, Mother of the world, the benevolent Mother of all beings.

आदि शक्ति समुद्भूता त्वया हि कुलस्वामिनी।
विश्ववंद्यां महाघोरां त्राहिमाम् शरणागतः।।

O Primordial Shakti, from whom the Kul‑Sovereign power arises. You who are worshipped by the world, fierce and mighty—protect me who has taken refuge in You.

त्रैलोक्यहृदयं शोभे देवी त्वं परमेश्वरी।
भक्तानुग्रहकारिणी कुलदेवि नमोऽस्तु ते।।

O Goddess, radiant Heart of the three worlds, Supreme Lady of all. Bestower of grace upon devotees—O Kuladevi, my salutations to You.

महादेवप्रियंकरी बालानां हितकारिणी।
कुलवृद्धिकरी माता त्राहिमाम् शरणागतम्।।

Beloved of Mahadeva, benefactor of children, Mother who brings prosperity and growth to the lineage—protect me who seeks Your refuge.

चिदग्निमण्डलसंभूता राज्यवैभवकारिणी।
प्रकटीता सुरेशानी वन्दे त्वां कुलगौरवाम्।।

Born from the circle of Conscious Fire, giver of royal splendour, Manifest Queen of the Devas—I bow to You, the pride of our lineage.

त्वदीये कुले जातः त्वामेव शरणं गतः।
त्वद्वत्सलोऽहं आद्ये त्वं रक्ष रक्षाधुना।।

Born in Your lineage, I seek refuge only in You. O Primordial Mother, I am Your child—protect me now and always.

पुत्रं देहि धनं देहि साम्राज्यं प्रदेहि मे।
सर्वदास्माकं कुले भूयात् मंगलानुशासनम्।।

Grant me children, grant me wealth, grant me sovereignty. May auspiciousness and righteous order always prevail in our lineage.

कुलाष्टकमिदं पुण्यं नित्यं यः सुकृति पठेत्।
तस्य वृद्धि कुले जाता प्रसन्ना कुलेश्वरी।।

Whoever recites this sacred Kulashtakam daily with devotion, For them, growth and prosperity arise in the family, blessed by the pleased Kuladevi.

कुलदेवी स्तोत्रमिदं सुपुण्यं ललितं तथा।
अर्पयामि भवद्भक्त्या त्राहि मां शिवगेहिनि।।

This Kuladevi Stotram, sacred and graceful, I offer to You with devotion—O Consort of Shiva, protect me.

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॥ इति कुलदेवी स्तोत्रम् ॥

जगज्जननी परमार्थ स्तोत्रम्

A Hymn to the Universal Mother, the Supreme Reality

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Introduction

Within the vast and timeless spiritual vision of Sanātana Dharma, the Divine Mother is revered as the source, sustainer, and ultimate truth behind all existence. In the Hindu tradition, She is not merely a deity but the very power of creation, the light of consciousness, and the compassion that guides every soul toward liberation.

This hymn, जगज्जननी परमार्थ स्तोत्रम्, celebrates the Mother as both the intimate refuge of the devotee and the infinite cosmic principle. It blends heartfelt devotion (bhakti) with profound non-dual wisdom (advaita), portraying the Goddess as:

• Jagad-Janani — Mother of all worlds
• Śakti — the dynamic power behind creation
• Avidyā-tamas-nāśinī — destroyer of ignorance and inner darkness
• Paramārtha-tattva — the eternal, unchanging Reality

Each verse moves gracefully between personal devotion and universal truth, reminding us that the Divine Mother is both the compassionate protector of the seeker and the absolute essence of the cosmos.

This stotram is not just a prayer — it is a philosophical meditation, a poetic offering, and a spiritual reflection rooted in the eternal wisdom of Sanātana Dharma.

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Sanskrit Text and English Translation

1.

Sanskrit:
जननी लोकानां जगदेकमातृरूपा
देवानां धात्री त्वं भूतानां नित्यमेव ।
विश्वस्य माता त्वमेव शक्तिरूपा
नमामि नित्यं जगदान्धकारहन्त्री ॥

English Translation:
O Mother of all beings, the One Universal Mother,
You are the nourisher of the gods and the eternal sustainer of all creatures.
You alone are the Mother of the cosmos, the embodiment of divine power.
I bow to You always, O Destroyer of the world’s darkness.

2.

Sanskrit:
त्वं भक्तिनम्रता सर्वभूतहृदि स्थिता
तपोमयी देवि ज्ञानरूपा जगद्धात्रि ।
कालरात्रिस्त्वं च शुभदा नित्यशक्तिः
नमामि देविं भवसागरात् परां त्वाम् ॥

English Translation:
You are devotion, humility, and compassion residing in every heart.
O Goddess, You are austerity itself, the form of sacred knowledge, the bearer of the universe.
You are Kālī, the Night of Time, yet also the giver of auspiciousness, the eternal power.
I bow to You, O Goddess, who carries us beyond the ocean of worldly existence.

3.

Sanskrit:
दयामयी देवि जगदम्बिके त्वमेव
शरणागतानां भवबन्धनच्छेदिनी ।
अविद्याया अन्धं तिमिरं निहन्ति
त्वद्भक्तिरूपा परमा शिवप्रदा ॥

English Translation:
O compassionate Goddess, O Mother of the world, You alone are the refuge.
You cut the bonds of worldly suffering for those who surrender to You.
You dispel the blind darkness of ignorance,
And devotion to You becomes the supreme path that grants auspiciousness and liberation.

4.

Sanskrit:
सर्वं खल्विदं विश्वमेकमेवाहं
नान्यदस्ति सत्यं सनातनं तत्त्वमेव ।
त्वय्येव विश्वं परिपूर्णरूपे
नमामि नित्यां जगदम्बिकां शिवाम् ॥

English Translation:
All this universe is truly One, and that One is You alone.
There is no other truth—You are the eternal, unchanging Reality.
The universe exists in You, in Your complete and perfect form.
I bow to You, the eternal, auspicious Mother of the worlds.

5.

Sanskrit:
जननी सर्वलोकानां जननी सर्वदेवताम्
जननी सर्वभूतानां विश्वमाते नमोऽस्तु ते ।
त्वं सर्वजीवानां परमार्थमूर्तिः
त्वमेव नित्यं करुणाकरि त्राहि माम् ॥

English Translation:
Mother of all worlds, Mother of all gods,
Mother of all beings—O Universal Mother, my salutations to You.
You are the supreme essence of all living beings.
O ever-compassionate One, protect me.

6.

Sanskrit:
त्वं सर्वबीजं जगदुत्पत्तिहेतुः
त्वं सर्वशक्तिः परिपूर्णस्वरूपा ।
त्वं विश्वमाता हृदि नित्यवासा
नमामि देविं करुणाकरां शुभाम् ॥

English Translation:
You are the seed of all creation, the cause of the universe’s birth.
You are all power, complete and perfect in Yourself.
You are the eternal indwelling Mother in every heart.
I bow to You, O auspicious and compassionate Goddess.

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Conclusion

The जगज्जननी परमार्थ स्तोत्रम् invites us to see the Divine Mother not as distant or symbolic, but as the living presence within every heart. She is the force that dissolves ignorance, the compassion that heals suffering, and the wisdom that reveals the unity of all existence.

Rooted in the eternal vision of Sanātana Dharma, this hymn reminds us that the universe is not separate from the Divine, and the Divine is not separate from us.

In bowing to the Mother, we bow to the source of consciousness, the light of truth, and the compassion that sustains all worlds.

May this hymn inspire devotion, clarity, and peace in all who read or recite it. May the blessings of the Universal Mother illuminate every path.

Nava Durga Stuti Mantra for Kundalini (कुण्डलिनी)

Nava Durga Stuti (Mantra) for Kundalini

Please follow these mantra in the presence of a Guru who will help you when things go wrong. Wakening of the Kundalini can be fatal, please do not try this alone. You need a Guru to help you to reverse the effect. Please visit Wikipedia article on Kundalini.

Further more I cannot confirm the source of these Mantra. If anything goes wrong I shall not be held responsible since wakening of the Kundalini has proven dangerous in some cases as the disciple was not following the right path. This is given here for information only.

Jai Maa Durga

शैलपुत्री (मूलाधार चक्र)

ध्यान:-

वंदे वांच्छितलाभायाचंद्रार्धकृतशेखराम्।

वृषारूढांशूलधरांशैलपुत्रीयशस्विनीम्॥

पूणेंदुनिभांगौरी मूलाधार स्थितांप्रथम दुर्गा त्रिनेत्रा।

पटांबरपरिधानांरत्नकिरीटांनानालंकारभूषिता॥

प्रफुल्ल वदनांपल्लवाधरांकांतकपोलांतुंग कुचाम्।

कमनीयांलावण्यांस्मेरमुखीक्षीणमध्यांनितंबनीम्॥

स्तोत्र:-

प्रथम दुर्गा त्वहिभवसागर तारणीम्।

धन ऐश्वर्य दायिनी शैलपुत्रीप्रणमाभ्यहम्॥

त्रिलोकजननींत्वंहिपरमानंद प्रदीयनाम्।

सौभाग्यारोग्यदायनीशैलपुत्रीप्रणमाभ्यहम्॥

चराचरेश्वरीत्वंहिमहामोह विनाशिन।

भुक्ति, मुक्ति दायनी,शैलपुत्रीप्रणमाभ्यहम्॥

चराचरेश्वरीत्वंहिमहामोह विनाशिन।

भुक्ति, मुक्ति दायिनी शैलपुत्रीप्रणमाभ्यहम्॥

कवच:-

ओमकार:में शिर: पातुमूलाधार निवासिनी।

हींकार,पातुललाटेबीजरूपामहेश्वरी॥

श्रीकार:पातुवदनेलज्जारूपामहेश्वरी।

हूंकार:पातुहृदयेतारिणी शक्ति स्वघृत॥

फट्कार:पातुसर्वागेसर्व सिद्धि फलप्रदा।

ब्रह्मचारिणी (स्वाधिष्ठान चक्र)

दधानापरपद्माभ्यामक्षमालाककमण्डलम्।

देवी प्रसीदतुमयिब्रह्मचारिणयनुत्तमा॥

ध्यान:-

वन्दे वांछित लाभायचन्द्रार्घकृतशेखराम्।

जपमालाकमण्डलुधरांब्रह्मचारिणी शुभाम्।

गौरवर्णास्वाधिष्ठानस्थितांद्वितीय दुर्गा त्रिनेत्राम्।

धवल परिधानांब्रह्मरूपांपुष्पालंकारभूषिताम्।

पदमवंदनांपल्लवाधरांकातंकपोलांपीन पयोधराम्।

कमनीयांलावण्यांस्मेरमुखींनिम्न नाभिंनितम्बनीम्।।

स्तोत्र:-

तपश्चारिणीत्वंहितापत्रयनिवारणीम्।

ब्रह्मरूपधराब्रह्मचारिणींप्रणमाम्यहम्।।

नवचग्रभेदनी त्वंहिनवऐश्वर्यप्रदायनीम्।

धनदासुखदा ब्रह्मचारिणी प्रणमाम्यहम्॥

शंकरप्रियात्वंहिभुक्ति-मुक्ति दायिनी

शांतिदामानदाब्रह्मचारिणी प्रणमाम्यहम्।

कवच:-

त्रिपुरा मेहदयेपातुललाटेपातुशंकरभामिनी

अर्पणासदापातुनेत्रोअधरोचकपोलो॥

पंचदशीकण्ठेपातुमध्यदेशेपातुमाहेश्वरी

षोडशीसदापातुनाभोगृहोचपादयो।

अंग प्रत्यंग सतत पातुब्रह्मचारिणी॥

चन्द्रघण्टा (मणिपुर चक्र)

पिण्डजप्रवरारूढा चन्दकोपास्त्रकैर्युता ।
प्रसादं तनुते मह्मं चन्द्रघण्देति विश्रुता ॥

ध्यान:-

वन्दे वांछित लाभायचन्द्रार्घकृतशेखराम्।

सिंहारूढादशभुजांचन्द्रघण्टायशस्वनीम्॥

कंचनाभांमणिपुर स्थितांतृतीय दुर्गा त्रिनेत्राम्।

खंग गदा त्रिशूल चापहरंपदमकमण्डलु माला वराभीतकराम्।

पटाम्बरपरिधांनामृदुहास्यांनानालंकारभूषिताम्।

मंजीर, हार, केयूर किंकिणिरत्‍‌नकुण्डलमण्डिताम्॥

प्रफुल्ल वंदना बिबाधाराकातंकपोलांतुंग कुचाम्।

कमनीयांलावण्यांक्षीणकंटिनितम्बनीम्॥

स्त्रोत:-

आपदुद्वारिणी स्वंहिआघाशक्ति: शुभा पराम्।

मणिमादिसिदिधदात्रीचन्द्रघण्टेप्रणभाम्यहम्॥

चन्द्रमुखीइष्टदात्री इष्ट मंत्र स्वरूपणीम्।

धनदात्रीआनंददात्रीचन्द्रघण्टेप्रणमाम्यहम्॥

नानारूपधारिणीइच्छामयीऐश्वर्यदायनीम्।

सौभाग्यारोग्यदायनीचन्द्रघण्टेप्रणमाम्यहम्॥

कवच:-रहस्यं श्रुणुवक्ष्यामिशैवेशीकमलानने।

श्री चन्द्रघण्टास्यकवचंसर्वसिद्धि दायकम्॥

बिना न्यासंबिना विनियोगंबिना शापोद्धारबिना होमं।

स्नानंशौचादिकंनास्तिश्रद्धामात्रेणसिद्धिदम्॥

कुशिष्यामकुटिलायवंचकायनिन्दाकायच।

न दातव्यंन दातव्यंपदातव्यंकदाचितम्॥

कूष्माण्डा (अनाहत चक्र)

सुरासम्पूर्णकलशंरुधिप्लूतमेवच।

दधानाहस्तपदमाभयांकूष्माण्डाशुभदास्तुमे॥

ध्यान:-

वन्दे वांछित कामर्थेचन्द्रार्घकृतशेखराम्।

सिंहरूढाअष्टभुजा कुष्माण्डायशस्वनीम्॥

भास्वर भानु निभांअनाहत स्थितांचतुर्थ दुर्गा त्रिनेत्राम्।

कमण्डलु चाप, बाण, पदमसुधाकलशचक्र गदा जपवटीधराम्॥

पटाम्बरपरिधानांकमनीयाकृदुहगस्यानानालंकारभूषिताम्।

मंजीर हार केयूर किंकिणरत्‍‌नकुण्डलमण्डिताम्।

प्रफुल्ल वदनांनारू चिकुकांकांत कपोलांतुंग कूचाम्।

कोलांगीस्मेरमुखींक्षीणकटिनिम्ननाभिनितम्बनीम्॥

स्त्रोत:-

दुर्गतिनाशिनी त्वंहिदारिद्रादिविनाशिनीम्।

जयंदाधनदांकूष्माण्डेप्रणमाम्यहम्॥

जगन्माता जगतकत्रीजगदाधाररूपणीम्।

चराचरेश्वरीकूष्माण्डेप्रणमाम्यहम्॥

त्रैलोक्यसुंदरीत्वंहिदु:ख शोक निवारिणाम्।

परमानंदमयीकूष्माण्डेप्रणमाम्यहम्॥

कवच:-

हसरै मेशिर: पातुकूष्माण्डेभवनाशिनीम्।

हसलकरींनेत्रथ,हसरौश्चललाटकम्॥

कौमारी पातुसर्वगात्रेवाराहीउत्तरेतथा।

पूर्वे पातुवैष्णवी इन्द्राणी दक्षिणेमम।

दिग्दिधसर्वत्रैवकूंबीजंसर्वदावतु॥

स्कन्दमाता (विशुद्ध चक्र)

सिंहासनगतानित्यंपद्माश्रितकरद्वया।

शुभदास्तुसदा देवी स्कन्दमातायशस्विनीम्॥

ध्यान:-

वन्दे वांछित कामर्थेचन्द्रार्घकृतशेखराम्।

सिंहारूढाचतुर्भुजास्कन्धमातायशस्वनीम्॥

धवलवर्णाविशुद्ध चक्रस्थितांपंचम दुर्गा त्रिनेत्राम।

अभय पदमयुग्म करांदक्षिण उरूपुत्रधरामभजेम्॥

पटाम्बरपरिधानाकृदुहज्ञसयानानालंकारभूषिताम्।

मंजीर हार केयूर किंकिणिरत्नकुण्डलधारिणीम।।

प्रभुल्लवंदनापल्लवाधरांकांत कपोलांपीन पयोधराम्।

कमनीयांलावण्यांजारूत्रिवलींनितम्बनीम्॥

स्तोत्र:-

नमामि स्कन्धमातास्कन्धधारिणीम्।

समग्रतत्वसागरमपारपारगहराम्॥

शिप्रभांसमुल्वलांस्फुरच्छशागशेखराम्।

ललाटरत्‍‌नभास्कराजगतप्रदीप्तभास्कराम्॥

महेन्द्रकश्यपाíचतांसनत्कुमारसंस्तुताम्।

सुरासेरेन्द्रवन्दितांयथार्थनिर्मलादभुताम्॥

मुमुक्षुभिíवचिन्तितांविशेषतत्वमूचिताम्।

नानालंकारभूषितांकृगेन्द्रवाहनाग्रताम्।।

सुशुद्धतत्वातोषणांत्रिवेदमारभषणाम्।

सुधाíमककौपकारिणीसुरेन्द्रवैरिघातिनीम्॥

शुभांपुष्पमालिनीसुवर्णकल्पशाखिनीम्।

तमोअन्कारयामिनीशिवस्वभावकामिनीम्॥

सहस्त्रसूर्यराजिकांधनज्जयोग्रकारिकाम्।

सुशुद्धकाल कन्दलांसुभृडकृन्दमज्जुलाम्॥

प्रजायिनीप्रजावती नमामिमातरंसतीम्।

स्वकर्मधारणेगतिंहरिप्रयच्छपार्वतीम्॥

इनन्तशक्तिकान्तिदांयशोथमुक्तिदाम्।

पुन:पुनर्जगद्धितांनमाम्यहंसुराíचताम॥

जयेश्वरित्रिलाचनेप्रसीददेवि पाहिमाम्॥

कवच:-

ऐं बीजालिंकादेवी पदयुग्मधरापरा।

हृदयंपातुसा देवी कातिकययुता॥

श्रींहीं हुं ऐं देवी पूर्वस्यांपातुसर्वदा।

सर्वाग में सदा पातुस्कन्धमातापुत्रप्रदा॥

वाणवाणामृतेहुं फट् बीज समन्विता।

उत्तरस्यातथाग्नेचवारूणेनेत्रतेअवतु॥

इन्द्राणी भैरवी चैवासितांगीचसंहारिणी।

सर्वदापातुमां देवी चान्यान्यासुहि दिक्षवै॥

कात्यायनी (आज्ञाचक्र)

चन्द्रहासोज्वलकराशार्दूलवरवाहना।

कात्यायनी शुभ दधादेवी दानवघातिनी॥

ध्यान:-

वन्दे वांछित मनोरथार्थचन्द्रार्घकृतशेखराम्।

सिंहारूढचतुर्भुजाकात्यायनी यशस्वनीम्॥

स्वर्णवर्णाआज्ञाचक्रस्थितांषष्ठम्दुर्गा त्रिनेत्राम।

वराभीतंकरांषगपदधरांकात्यायनसुतांभजामि॥

पटाम्बरपरिधानांस्मेरमुखींनानालंकारभूषिताम्।

मंजीर हार केयुरकिंकिणिरत्नकुण्डलमण्डिताम्।।

प्रसन्नवंदनापज्जवाधरांकातंकपोलातुगकुचाम्।

कमनीयांलावण्यांत्रिवलीविभूषितनिम्न नाभिम्॥

स्तोत्र:-

कंचनाभां कराभयंपदमधरामुकुटोज्वलां।

स्मेरमुखीशिवपत्नीकात्यायनसुतेनमोअस्तुते॥

पटाम्बरपरिधानांनानालंकारभूषितां।

सिंहास्थितांपदमहस्तांकात्यायनसुतेनमोअस्तुते॥

परमदंदमयीदेवि परब्रह्म परमात्मा।

परमशक्ति,परमभक्ति्कात्यायनसुतेनमोअस्तुते॥

विश्वकर्ती,विश्वभर्ती,विश्वहर्ती,विश्वप्रीता।

विश्वाचितां,विश्वातीताकात्यायनसुतेनमोअस्तुते॥

कां बीजा, कां जपानंदकां बीज जप तोषिते।

कां कां बीज जपदासक्ताकां कां सन्तुता॥

कांकारहíषणीकां धनदाधनमासना।

कां बीज जपकारिणीकां बीज तप मानसा॥

कां कारिणी कां मूत्रपूजिताकां बीज धारिणी।

कां कीं कूंकै क:ठ:छ:स्वाहारूपणी॥

कवच:-

कात्यायनौमुख पातुकां कां स्वाहास्वरूपणी।

लाटेविजया पातुपातुमालिनी नित्य संदरी॥

कल्याणी हृदयंपातुजया भगमालिनी॥

कालरात्रि (भानु चक्र)

एकवेणीजपाकर्णपुरानाना खरास्थिता।

लम्बोष्ठीकíणकाकर्णीतैलाभ्यशरीरिणी॥

वामपदोल्लसल्लोहलताकण्टकभूषणा।

वर्धनर्मूध्वजाकृष्णांकालरात्रिभर्यगरी॥

ध्यान:-

करालवदनां घोरांमुक्तकेशींचतुर्भुताम्।

कालरात्रिंकरालिंकादिव्यांविद्युत्मालाविभूषिताम्॥

दिव्य लौहवज्रखड्ग वामाघो‌र्ध्वकराम्बुजाम्।

अभयंवरदांचैवदक्षिणोध्र्वाघ:पाणिकाम्॥

महामेघप्रभांश्यामांतथा चैपगर्दभारूढां।

घोरदंष्टाकारालास्यांपीनोन्नतपयोधराम्॥

सुख प्रसन्न वदनास्मेरानसरोरूहाम्।

एवं संचियन्तयेत्कालरात्रिंसर्वकामसमृद्धिधदाम्॥

स्तोत्र:-

हीं कालरात्रि श्रींकराली चक्लींकल्याणी कलावती।

कालमाताकलिदर्पध्नीकमदींशकृपन्विता॥

कामबीजजपान्दाकमबीजस्वरूपिणी।

कुमतिघन्ीकुलीनार्तिनशिनीकुल कामिनी॥

क्लींहीं श्रींमंत्रवर्णेनकालकण्टकघातिनी।

कृपामयीकृपाधाराकृपापाराकृपागमा॥

कवच:-

ॐ क्लींमें हदयंपातुपादौश्रींकालरात्रि।

ललाटेसततंपातुदुष्टग्रहनिवारिणी॥

रसनांपातुकौमारी भैरवी चक्षुणोर्मम

कहौपृष्ठेमहेशानीकर्णोशंकरभामिनी।

वíजतानितुस्थानाभियानिचकवचेनहि।

तानिसर्वाणिमें देवी सततंपातुस्तम्भिनी॥

महागौरी (सोमचक्र)

श्र्वेते वृषे समारूढा श्र्वेताम्बरधरा शुचिः ।
महागौरी शुभं दद्यान्महादेवप्रमोददा ॥

ॐ नमो: भगवती महागौरीवृषारूढेश्रींहीं क्लींहूं फट् स्वाहा।

भगवती महागौरीवृषभ के पीठ पर विराजमान हैं, जिनके मस्तक पर चन्द्र का मुकुट है। मणिकान्तिमणि के समान कान्ति वाली अपनी चार भुजाओं में शंख, चक्र, धनुष और बाण धारण किए हुए हैं, जिनके कानों में रत्नजडितकुण्डल झिलमिलाते हैं, ऐसी भगवती महागौरीहैं।

ध्यान:-

वन्दे वांछित कामार्थेचन्द्रार्घकृतशेखराम्।

सिंहारूढाचतुर्भुजामहागौरीयशस्वीनीम्॥

पुणेन्दुनिभांगौरी सोमवक्रस्थिातांअष्टम दुर्गा त्रिनेत्रम।

वराभीतिकरांत्रिशूल ढमरूधरांमहागौरींभजेम्॥

पटाम्बरपरिधानामृदुहास्यानानालंकारभूषिताम्।

मंजीर, कार, केयूर, किंकिणिरत्न कुण्डल मण्डिताम्॥

प्रफुल्ल वदनांपल्लवाधरांकांत कपोलांचैवोक्यमोहनीम्।

कमनीयांलावण्यांमृणालांचंदन गन्ध लिप्ताम्॥

स्तोत्र:-

सर्वसंकट हंत्रीत्वंहिधन ऐश्वर्य प्रदायनीम्।

ज्ञानदाचतुर्वेदमयी,महागौरीप्रणमाम्यहम्॥

सुख शांति दात्री, धन धान्य प्रदायनीम्।

डमरूवाघप्रिया अघा महागौरीप्रणमाम्यहम्॥

त्रैलोक्यमंगलात्वंहितापत्रयप्रणमाम्यहम्।

वरदाचैतन्यमयीमहागौरीप्रणमाम्यहम्॥

कवच:-

ओंकार: पातुशीर्षोमां, हीं बीजंमां हृदयो।

क्लींबीजंसदापातुनभोगृहोचपादयो॥

ललाट कर्णोहूं, बीजंपात महागौरीमां नेत्र घ्राणों।

कपोल चिबुकोफट् पातुस्वाहा मां सर्ववदनो॥

सिद्धिदात्री (निर्वाण चक्र)

सिद्धगन्धर्वयक्षाद्यैरसुरैरमरैरपि ।
सेव्यमाना सदा भूयात् सिद्धीदा सिद्धीदायिनी ॥

ध्यान:-

वन्दे वांछित मनरोरार्थेचन्द्रार्घकृतशेखराम्।

कमलस्थिताचतुर्भुजासिद्धि यशस्वनीम्॥

स्वर्णावर्णानिर्वाणचक्रस्थितानवम् दुर्गा त्रिनेत्राम।

शंख, चक्र, गदा पदमधरा सिद्धिदात्रीभजेम्॥

पटाम्बरपरिधानांसुहास्यानानालंकारभूषिताम्।

मंजीर, हार केयूर, किंकिणिरत्नकुण्डलमण्डिताम्॥

प्रफुल्ल वदनापल्लवाधराकांत कपोलापीनपयोधराम्।

कमनीयांलावण्यांक्षीणकटिंनिम्ननाभिंनितम्बनीम्॥

स्तोत्र:-

कंचनाभा शंखचक्रगदामधरामुकुटोज्वलां।

स्मेरमुखीशिवपत्नीसिद्धिदात्रीनमोअस्तुते॥

पटाम्बरपरिधानांनानालंकारभूषितां।

नलिनस्थितांपलिनाक्षींसिद्धिदात्रीनमोअस्तुते॥

परमानंदमयीदेवि परब्रह्म परमात्मा।

परमशक्ति,परमभक्तिसिद्धिदात्रीनमोअस्तुते॥

विश्वकतींविश्वभर्तीविश्वहतींविश्वप्रीता।

विश्वíचताविश्वतीतासिद्धिदात्रीनमोअस्तुते॥

भुक्तिमुक्तिकारणीभक्तकष्टनिवारिणी।

भवसागर तारिणी सिद्धिदात्रीनमोअस्तुते।।

धर्माथकामप्रदायिनीमहामोह विनाशिनी।

मोक्षदायिनीसिद्धिदात्रीसिद्धिदात्रीनमोअस्तुते॥

कवच:-

ओंकार: पातुशीर्षोमां, ऐं बीजंमां हृदयो।

हीं बीजंसदापातुनभोगृहोचपादयो॥

ललाट कर्णोश्रींबीजंपातुक्लींबीजंमां नेत्र घ्राणो।

कपोल चिबुकोहसौ:पातुजगत्प्रसूत्यैमां सर्व वदनो॥

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Navagraha Stuti by Vyas नवग्रहस्तोत्रम्

नवग्रहस्तोत्रम्

जपाकुसुमसंकाशं काश्र्यपेयं महाद्युतिम् । 
तमोरिं सर्वपापघ्नं प्रणतोsस्ति दिवाकरम् ॥१॥
I pay homage to the Sun, the bright shining One, the maker of the day, enemy of darkness, destroyer of evils, resembling a Chinese rose, descendent of Kashyapa. [1]

दधिशङ्‍कतुषाराभं क्षीरोदार्णवसम्भवम् ।
नमामि शशिनं सोमं शम्भोर्मुकुटभूषणम् ॥२॥
I pay homage to the Moon, Soma, who serves as an ornament on Shiva’s crown, who was born from the ocean of milk and whose color is that of curd, conch, or snow. [2]

धरणीगर्भसंभूतं विद्युत्कान्तिसमप्रभम् ।
कुमारं शक्तिहस्तं तं मङ्गलं प्रणमाम्यहम् ॥३॥
I pay homage to Mangala, the handsome youth with weapon in hand, born from mother earth, whose luster resembles the lightning in the sky. [3]

प्रियङ्गुकुलिकाश्र्यामं रूपेणाप्रतिमं बुधम् ।
सौम्यं सौम्यगुणोपेतं तं बुधं प्रणमाम्यहम् ॥४॥
I pay homage to Budha, son of the Moon, resembling the dark green bud of the priyangu flower, unrivaled in beauty, of calm and collected disposition. [4]

देवानां च ऋषीणां च गुरूं काञ्चनसंनिभम् ।
बुद्धिभूतं त्रिलोकेशं तं नमामि बृहस्पतिम् ॥५॥
I pay homage to Brhaspati, the guru of gods and rishis, who shines with golden luster, the embodiment of cosmic intelligence, the guiding light of the three worlds. [5]

हिमकुन्दमृणालाभं दैत्यानां परमं गुरूम् ।
सर्वशास्त्रप्रवक्तरं भार्गवं प्रणमाम्यहम् ॥६॥
I pay homage to Shukra, descendant of Bhrigu, the supreme guru of the demons, the greatest expounder of all shastras, whose complexion resembles the white lotus, the jasmine flower, or snow. [6]
निलाञ्जनसमाभासं रविपुत्रं यमाग्रजम् ।
छायामार्तणडसम्भूतं तं नमामि शनैश्र्वरम् ॥७॥
I pay homage to Shani, the slowmoving, son of the Sun, born from Chaya
and Martanda, Yama’s elder brother, who is of dark complexion like the blue eye ointment. [7]

अर्धकायं महावीर्यं चन्द्रादित्यविमर्दनम् ।
सिंहिकागर्भसम्भूतं तं राहुं प्रणमाम्यहम् ॥८॥
I pay homage to Rahu, the half-bodied one, offspring of Simhika, possessing great strength, the sworn enemy of the Sun and Moon. [8]

पलाशपुष्पसंकाशं तारकाग्रहमस्तकम् ।
रौद्रं रौद्रात्मकं घोरं तं केतुं प्रणमाम्यहम् ॥९॥
I pay homage to Ketu, one of the eleven Rudras, chief among planets and 
stars, resembling the palasha flower, and of dreadful appearance. [9]

इति व्यासमुखोद् गीतं य: पठेत् सुसमाहित: ।
दिवा वा यदि वा रात्रौ विघ्नशान्तिर्भविष्यति ॥१०॥
Thus ends the hymn of praise to the nine planets, born from Vyasa’s mouth as assembled by him. For one who chants this hymn, whether by day or night, all obstructions will melt away. [10]

नानारीनृपाणां च भवेद्दु:स्वप्ननाशनम् ।
ऐश्वर्यमतुलं तेषामारोग्यं पुष्टिवर्धनम् ॥११॥
Whether for men, women, or kings, it brings them destruction of evil, unrivaled sovereignty, freedom from disease, and growth of strength. [11]

ग्रहनक्षत्रजा: पीडास्तस्कराग्नसमुद्भवा: ।
ता: सर्वा: प्रशमं यान्ति व्यासो ब्रूते न संशय: ॥१२॥
All afflictions born of the planets, stars, thieves, or fire will be removed. Vyasa tells us that there is no doubt about this. [12]

॥ इति व्यासविरचितं नवग्रहस्तोत्रं सम्पूर्णम् ॥

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The Hindu Prayer - Eulogy on Various aspects of Hinduism

Hinduism

-Hinduism is like an all-encompassing ocean. Here, in the West only rational thought is considered essential for science and faith for religion. Hinduism stresses the whole consciousness, which also includes rational thought and faith, and is more universal. It is a living philosophy of life.

-Hinduism is the oldest living religion of the world. Great thinkers all over the world agree with this. Any one individual or a prophet does not formally enunciate Hinduism. It is the collection of revelations to several saints during their period of rigorous and disciplined meditation (Tapasyaa). This collection of revelations is known as the Vedaas.

-Hinduism is a natural way of life. It is not a constructed main road but a self-formed footpath trodden by the continuous walking of masses by their own will and choice. Hinduism is never imposed on any body at any time and is only religion in the world that does not believe in conversion. It wants everyone to realise the Almighty through their own will.

-Hinduism is a symbol of unity. It is not a single religion, but a composite one where people of various religions were put together under a single shade. The diversity of rituals, belief, castes, food, dress, social behaviour, languages and politics have not been able to destroy the deeper spirituality of Hinduism.

-Hinduism is the religion of experience. It is not based on dogmas and creeds to be accepted with blind faith, but is based on self-realisation. -Hinduism allows absolute freedom in the faith and mode of worship, not insisting that God could be reached through only a particular name, place or path.

-Hinduism has sacred scriptures written by women saints, no other religion matching this feature.

-Hinduism states that God is everything and everywhere.

-Hinduism is a religion of love and gratitude, and of tolerance and patience giving due respect to all religions.

OM ॐ

Om is the Akshara, or the imperishable - i.e. God. Om is the Universe, and this is the exposition of Om. The past, the present and the future, all that was, all is, all that will be, is Om. Likewise all else that may exist beyond the bounds of time, that too is Om.

Another word for Om is Pranava ('Nu' meaning praise and `Pra' meaning superior) Thus Om means the best prayer or praise.

The letters AUM also stand for the mantra `Tat Twam Asi' which means That which you are., Man's realisation of divinity within himself. This relieves man from the fragmentation of body, mind, psyche and spirit.

Om is composed of three sounds 'AH', `00', `MM'. It is the first word uttered and from it come all the alphabets and all the phonetics.

The letter `AH' begins the sound of OM and this sound is the first letter of the alphabet in all languages.

The letter `00' sustains the sound of OM. And finally `MM' ends the sound of OM.

Hence Om stands for the Trinity - Brahmaa (The Creator), Vishnu (The Sustainer) & Mahesh (The Destroyer).

The Sanskrit `Om' and the Latin 'Omne' come from the same root.'Omkar'

for the Sikhs and `Amen' for the Christians may also come from the same

root.

The Mantra Om precedes all Hindu prayers. It is the original sound of Brahmaa. It may be practiced silently or vocally. The vibration of it should permeate the whole of our beings. It helps purify the physical, mental, emotional and spiritual aspects of our being.

"On the bow of the mystic syllable Om, place the arrow of the Self, point at the target of Brahman, with an undistracted mind stretch the bow and penetrate the mark,"

- Mundak Upanishad.

Havan Yagya

The Sacrificial Fire

Hindus believe that the purification of the mind and spirit is even more important than the purification of the body. It is through meditation, acts of worship and goodwill to all humanity that this is achieved.

Yagya is one of the most significant forms of Hindu act of worship. The sacred fire has a very special place in all Hindu religious ceremonies. During Yagya, Ghee, food and 'Havan Samagree' (consisting of vegetable matter, roots, food stuffs and sandal wood) are offered to the sacred fire. The act of praying while offering these items to the fire is called 'Aahootee'. The timing of the individual offerings made during the Yagya, should coincide with the utterance of the word 'Swaahaa'. The offerings should be dropped into the fire with the palm facing up: the offerings should not be thrown in!

During Havan we are not praying to the actual fire in front of us. The fire, 'Agni' (in Sanskrit) denotes warmth and light and thus signifies God, Who is radiant and bright, and leads us from darkness to light, untruth to truth, and death to immortality.

During the Yagya, besides the physical acts of worship, we are concentrating on the highest qualities of God that we, mere mortals, are capable of imagining; at the same time we are exalting ourselves to rise above the mental, emotional and spiritual level we are at the time. This is where mere repeating and chanting of the Mantras in a rote manner is not as useful, as when we recited the same with some understanding of the beautiful and rich meaning that they carry.

0 Lord, I pray for the strength and splendour of my powers of speech, respiratory system, sight, hearing, centres of love, feeling and heart, my throat and brain, my hands and arms; my whole body for my personal ends and for the service of all.

THE PANCHA MAHAYAGYAS

There are five great daily sacrifices that are to be performed by every householder.

They are:

1. Brahma Yajna, called also Veda Yajna, sacrifice to Brahman or the Vedas or the sages;

2. Deva Yajna, sacrifice to the celestials;

3. Pitri Yajna, sacrifice to the manes;

4. Bhuta Yajna, sacrifice to all the creatures; and

5. Manushya Yajna, sacrifice to men.

The performance of these five Yajnas is conducive to the spiritual evolution or growth of a man. He gradually learns that he is not a separate entity or isolated creature or isolated unit, but is a part of a great whole. He obtains knowledge by studying the sacred scriptures written by great Rishis. He gets help from his friends, relatives and fellow-beings. His parents gave his physical body. The milk of cows, grains, vegetables and fruits nourishes his body. The five elements help him. He cannot live without oxygen and water. The Devas and the Pitris bless him. Therefore, he owes a fivefold debt to Nature. He must pay back his debt by performing these five sacrifices daily. Further, numerous insects are killed by him unconsciously during walking, sweeping, grinding, cooking, etc. This sin is removed by the performance of these sacrifices.

THE FIVE YAJNAS (or yagyas)

The Rishis, the Devas, the Pitris, the Bhutas and the guests expect help from the householders. Hence, they should perform these five sacrifices daily. Teaching and studying of scriptures is Brahma Yajna; Tarpana or offering of water to the ancestors, and Sraaddha, form Pitri Yajna; Homa or oblations into the fire is Deva Yajna; Bali or offering of food to all creatures is Bhuta Yajna; and hospitality to guests is Manushya Yajna or Atithi Yajna.

Brahma Yajna or Rishi Yajna

Every man should study daily the sacred scriptures. He should share the knowledge with others. This is Brahma Yajna or Rishi Yajna. By so doing, he

pays the debt to Rishis.

Deva Yajna

Lord Krishna says in the Bhagavad Gita: "Having, in ancient times, emanated mankind together with sacrifice, the Lord of Creation said, 'By this shall ye propagate; be this to you the fulfiller of desires. With this, nourish ye the shining ones, and may the shining ones nourish ye. Thus nourishing one another, ye shall reap the highest good. For, nourished by sacrifice, the shining ones shall bestow on you the enjoyments you desire. A thief verily is he who enjoyeth what they give without returning them anything. The righteous, who eat the remains of the sacrifice, are freed from all sins; but the unpious who cook for their own sake, they verily eat sin" (Ch. III-10, 11, 12, 13). Manu says: " Let a man ever engage in the study of the Vedas and in the rites of the Devas; engaging in the rites of the Vedas, he supports the movable and the immovable kingdoms." These sacrifices turn the wheel of life in accordance with the divine will and thus help the evolution of man and the worlds.

Pitri Yajna

Offering libations, etc., to the forefathers, regularly, is Pitri Yajna.

Bhuta Yajna

Distribution of food to cows, dogs, birds, fish, etc., is Bhuta Yajna.

Manushya Yajna

Feeding the poor is Manushya Yajna. Feeding the hungry, clothing the naked, giving shelter to the homeless, comforting the distressed, etc., are all forms of Manushya Yajna. Any kind of service to the suffering humanity is Manushya Yajna. Feeding a guest is Manushya Yajna.

BENEFITS OF THE PANCHA MAHAYAJNAS

By daily doing such acts of kindness and sympathy, man develops mercy. Hatred vanishes. His hard egoistic heart is gradually softened. He cultivates cosmic love. His heart expands. He has a wider outlook on life. He tries to feel his oneness with all beings. His old feeling of separateness on account of selfishness and egoism is gradually thinned and eventually eradicated. He learns that he can be happy only by making others happy, by serving others, by helping others, by removing the sufferings of others and by sharing what he has with others. The five great daily sacrifices teach man his relations with his superiors, his equals and his inferiors.

Man has no separate individual existence. He is connected with the world. He is like a bead in the rosary. His whole life must be a life of sacrifice and duties. Then only he will have rapid evolution. Then only he will realize the supreme bliss of the Eternal. Then only he will free himself from the round of births and deaths and attain immortality.

NOTE: This information, I found on the net. The contains are not mine. Please feel free to contact me if you are the author of this article. Whoever has written its beautiful. I am just being the medium and wanted to share these information to all the Hindu in the world.

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