Showing posts with label Maharshi Vyasa. Show all posts
Showing posts with label Maharshi Vyasa. Show all posts

Monday, September 7, 2009

Navagraha Stuti by Vyas नवग्रहस्तोत्रम्

नवग्रहस्तोत्रम्

जपाकुसुमसंकाशं काश्र्यपेयं महाद्युतिम् । 
तमोरिं सर्वपापघ्नं प्रणतोsस्ति दिवाकरम् ॥१॥
I pay homage to the Sun, the bright shining One, the maker of the day, enemy of darkness, destroyer of evils, resembling a Chinese rose, descendent of Kashyapa. [1]

दधिशङ्‍कतुषाराभं क्षीरोदार्णवसम्भवम् ।
नमामि शशिनं सोमं शम्भोर्मुकुटभूषणम् ॥२॥
I pay homage to the Moon, Soma, who serves as an ornament on Shiva’s crown, who was born from the ocean of milk and whose color is that of curd, conch, or snow. [2]

धरणीगर्भसंभूतं विद्युत्कान्तिसमप्रभम् ।
कुमारं शक्तिहस्तं तं मङ्गलं प्रणमाम्यहम् ॥३॥
I pay homage to Mangala, the handsome youth with weapon in hand, born from mother earth, whose luster resembles the lightning in the sky. [3]

प्रियङ्गुकुलिकाश्र्यामं रूपेणाप्रतिमं बुधम् ।
सौम्यं सौम्यगुणोपेतं तं बुधं प्रणमाम्यहम् ॥४॥
I pay homage to Budha, son of the Moon, resembling the dark green bud of the priyangu flower, unrivaled in beauty, of calm and collected disposition. [4]

देवानां च ऋषीणां च गुरूं काञ्चनसंनिभम् ।
बुद्धिभूतं त्रिलोकेशं तं नमामि बृहस्पतिम् ॥५॥
I pay homage to Brhaspati, the guru of gods and rishis, who shines with golden luster, the embodiment of cosmic intelligence, the guiding light of the three worlds. [5]

हिमकुन्दमृणालाभं दैत्यानां परमं गुरूम् ।
सर्वशास्त्रप्रवक्तरं भार्गवं प्रणमाम्यहम् ॥६॥
I pay homage to Shukra, descendant of Bhrigu, the supreme guru of the demons, the greatest expounder of all shastras, whose complexion resembles the white lotus, the jasmine flower, or snow. [6]
निलाञ्जनसमाभासं रविपुत्रं यमाग्रजम् ।
छायामार्तणडसम्भूतं तं नमामि शनैश्र्वरम् ॥७॥
I pay homage to Shani, the slowmoving, son of the Sun, born from Chaya
and Martanda, Yama’s elder brother, who is of dark complexion like the blue eye ointment. [7]

अर्धकायं महावीर्यं चन्द्रादित्यविमर्दनम् ।
सिंहिकागर्भसम्भूतं तं राहुं प्रणमाम्यहम् ॥८॥
I pay homage to Rahu, the half-bodied one, offspring of Simhika, possessing great strength, the sworn enemy of the Sun and Moon. [8]

पलाशपुष्पसंकाशं तारकाग्रहमस्तकम् ।
रौद्रं रौद्रात्मकं घोरं तं केतुं प्रणमाम्यहम् ॥९॥
I pay homage to Ketu, one of the eleven Rudras, chief among planets and 
stars, resembling the palasha flower, and of dreadful appearance. [9]

इति व्यासमुखोद् गीतं य: पठेत् सुसमाहित: ।
दिवा वा यदि वा रात्रौ विघ्नशान्तिर्भविष्यति ॥१०॥
Thus ends the hymn of praise to the nine planets, born from Vyasa’s mouth as assembled by him. For one who chants this hymn, whether by day or night, all obstructions will melt away. [10]

नानारीनृपाणां च भवेद्दु:स्वप्ननाशनम् ।
ऐश्वर्यमतुलं तेषामारोग्यं पुष्टिवर्धनम् ॥११॥
Whether for men, women, or kings, it brings them destruction of evil, unrivaled sovereignty, freedom from disease, and growth of strength. [11]

ग्रहनक्षत्रजा: पीडास्तस्कराग्नसमुद्भवा: ।
ता: सर्वा: प्रशमं यान्ति व्यासो ब्रूते न संशय: ॥१२॥
All afflictions born of the planets, stars, thieves, or fire will be removed. Vyasa tells us that there is no doubt about this. [12]


॥ इति व्यासविरचितं नवग्रहस्तोत्रं सम्पूर्णम् ॥








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Saturday, April 25, 2009

Vyasa Krit Shree Bhagwati Stotram व्यासकृतं श्रीभगवतीस्तोत्रम्

व्यासकृतं श्रीभगवतीस्तोत्रम्
Vyasa Krit Shree Bhagwati Stotram
जय भगवति देवि नमो वरदे जय पापविनाशिनि बहुफलदे।

जय शुम्भनिशुम्भकपालधरे प्रणमामि तु देवि नरार्तिहरे॥१॥

जय चन्द्रदिवाकरनेत्रधरे जय पावकभूषितवक्त्रवरे।

जय भैरवदेहनिलीनपरे जय अन्धकदैत्यविशोषकरे॥३॥

जय महिषविमर्दिनि शूलकरे जय लोकसमस्तकपापहरे।

जय देवि पितामहविष्णुनते जय भास्करशक्रशिरोवनते॥३॥

जय षण्मुखसायुधईशनुते जय सागरगामिनि शम्भुनुते।

जय दु:खदरिद्रविनाशकरे जय पुत्रकलत्रविवृद्धिकरे॥४॥

जय देवि समस्तशरीरधरे जय नाकविदर्शिनि दु:खहरे।

जय व्याधिविनाशिनि मोक्ष करे जय वाञ्िछतदायिनि सिद्धिवरे॥५॥

एतद्व्यासकृतं स्तोत्रं य: पठेन्नियत: शुचि:।

गृहे वा शुद्धभावेन प्रीता भगवती सदा॥६॥


॥इति श्रीव्यासकृतं श्रीभगवतीस्तोत्रं सम्पूर्णम् ॥
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Saturday, April 4, 2009

Vishwanathashtakam विश्वनाथाष्टकम्

Vishwanathashtakam (विश्वनाथाष्टकम्)

गङ्गातरंगरमणीयजटाकलापं
गौरीनिरन्तरविभूषितवामभागम् |
नारायणप्रियमनंगमदापहारं
वाराणसीपुरपतिं भज विश्वनाथम् ॥ १॥

Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Whose tress-locks are held together by the beautiful waves of Ganga, Whose left side is adorned continuously by the presence of Gauri, Who is dear to Narayana, and Who absolves the pride of Kamadeva (Ananga).||1||

वाचामगोचरमनेकगुणस्वरूपं
वागीशविष्णुसुरसेवितपादपीठम् |
वामेनविग्रहवरेणकलत्रवन्तं
वाराणसीपुरपतिं भज विश्वनाथम् ॥ २॥

Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is beyond the scope of the voice, Who has uncountable qualitative forms and manifestations, Whose lotus-feet is revered by Brahma, Vishnu and the demi-gods, and Who has His consort on the left side of His own form Ardhanarisvara.||2||

भूताधिपं भुजगभूषणभूषितांगं 
व्याघ्राजिनांबरधरं जटिलं त्रिनेत्रम् |
पाशांकुशाभयवरप्रदशूलपाणिं 
वाराणसीपुरपतिं भज विश्वनाथम् ॥३॥

Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is the Lord of the ghosts, Who has snakes as ornaments on various parts of the body, Who has a hairy skin of the tiger as a cloth, Who has tress locks, Who has three eyes, Who holds a trident, and Who provides respite from the fear of rope and whip (of Yama).||3||


शीतांशुशोभितकिरीटविराजमानं
भालेक्षणानलविशोषितपंचबाणम् |
नागाधिपारचितभासुरकर्णपूरं
वाराणसीपुरपतिं भज विश्वनाथम् ॥ ४॥

Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who has a diamond adorned by dewdrops on His forehead, Who destroyed the five arrows of Kamadeva by emanating fire from His forehead, and Whose earrings are made by the king of snakes (Naga).||4||

पंचाननं दुरितमत्तमतङ्गजानां
नागान्तकं दनुजपुंगवपन्नगानाम् |
दावानलं मरणशोकजराटवीनां
वाराणसीपुरपतिं भज विश्वनाथम् ॥ ५॥

Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who has five faces in one of His forms, Who is like a lion for the intoxicated and proud persons, Who is like the destroyer of snake Garuda for the snake like mighty demons, and Who is like the fire for the forest like physical state of birth, grief and old age.||5||

तेजोमयं सगुणनिर्गुणमद्वितीयं
आनन्दकन्दमपराजितमप्रमेयम् |
नागात्मकं सकलनिष्कलमात्मरूपं
वाराणसीपुरपतिं भज विश्वनाथम् ॥६॥

Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is filled with resplendence, Who is both formed and formless, Who is unprecedented, Who is the cloud of happiness, Who is undefeated and immeasurable, Who is surrounded by snakes, Who is indivisible (Brahma), and Who is matched only by Himself.||6||

रागादिदोषरहितं स्वजनानुरागं
वैराग्यशान्तिनिलयं गिरिजासहायम् |
माधुर्यधैर्यसुभगं गरलाभिरामं
वाराणसीपुरपतिं भज विश्वनाथम् ॥७॥

Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is without qualities, Who is the happiness of those belonging to Him, Who is the abode of dispassion and peace, Who is the companion of Girija, Who is enticing, sweet and patient, and Who is the house of poison.||7||

आशां विहाय परिहृत्य परस्य निन्दां
पापे रतिं च सुनिवार्य मनः समाधौ |
आदाय हृत्कमलमध्यगतं परेशं
वाराणसीपुरपतिं भज विश्वनाथम् ॥८॥

Leaving behind hopes, destroying the fretful complains about others and the indulgence in sins, restraining the mind in meditation, bringing Paresh (Siva) to the middle of lotus-like mind, adore Him, Who is the Lord of the city of Varanasi, and Who is the Lord of the world.||8||

वाराणसीपुरपतेः स्तवनं शिवस्य
व्याख्यातमष्टकमिदं पठते मनुष्यः |
विद्यां श्रियं विपुलसौख्यमनन्तकीर्तिं
सम्प्राप्य देहविलये लभते च मोक्षम् ॥ ९॥

The man who studies this popular eight-canto eulogy on Siva, the ruler of Varanasi, attain Moksha at the time of death, after obtaining knowledge, wealth, friends, and immeasurable glory.||9||

विश्वनाथाष्टकमिदं यः पठेच्छिवसन्निधौ |
शिवलोकमवाप्नोति शिवेन सह मोदते ॥

Those who study this eight-canto eulogy on Visvanatha in the proximity of Siva (in Varanasi), achieve the world of Siva and then they rejoice with Him.



॥ इति श्रीमहर्षिव्यासप्रणीतं श्रीविश्वनाथाष्टकं संपूर्णम् ॥